Kiyaye addini da kiyaye kai; Daya daga cikin siffofin masu tsoron Allah a cikin Alkur'ani
Mohammad Ali Ansari, mai tafsirin kur’ani mai tsarki ya ci gaba da tafsirin suratu Q a cikin wannan zaman ta yanar gizo, inda za a iya karanta ta a kasa;
Kuma a kusantar dã Aljanna ga mãsu taƙawa, ba da nĩsa ba. Wannan shĩ ne abin da ake yi muku wa'adi da shi ga dukan mai yawan kõmawa ga Allah, mai tsarewar. Wanda ya ji tsõron Mai rahama a fake, kuma ya zo da wata irin zũciya mai tawakkali. (Qaf: 31 – 33)
A baya, an ambaci yanayin rukunin farko na mutane a ranar kiyama kuma mun yi nazari kan lakabi na laifuka guda shida wadanda ke haifar da fadawa cikin wuta. Akasin haka, an tashi rukuni na biyu. Dangane da wadanda aka aiko zuwa wuta kuwa, Alkur'ani ya ce Aljanna tana kusantar masu takawa.
Siffofin masu takawa guda hudu a cikin Alkur'ani
A cikin tafsirin, Allah ya siffanta siffofi guda hudu a cikin bayanin masu takawa. Da farko ya ce wannan aljanna ita ce wadda aka yi wa kowane “Awab Hafiz” alkawari. Siffar "Owab" tana nufin mutumin da koyaushe yana nufin makoma ta ƙarshe. Don haka Awab shi ne wanda a kodayaushe ya kafa hanyar rayuwa ta yadda za ta koma ga Allah, kuma Allah Madaukakin Sarki ya tsara manufar rayuwarsa.
Kalmar Hafiz tana nufin wanda yake haddace mai ƙarfi da ci gaba. Ajiye daga me? Akwai kiyayewa guda biyu a cikin kalmar Allah, kuma mutum yana iya adana abubuwa biyu. Halin farko shine kiyaye kai, misalin wanda shine kiyaye dabi'ar jima'i. Kiyaye kai yana nufin mutum yana da ikon sarrafa sha'awar kansa. Wajibi ne a tarbiyyantar da ran dan Adam, kuma a tsaftace shi, in ba haka ba, idan aka bar shi kadai, yana kira zuwa ga kazanta da kazanta. Idan mutum yana son tafiya tafarki na jin dadi da kamala, to lallai ne ya fahimci wannan kwarjini mai girma da daraja a cikin samuwar mutum, kuma ya san illarta da falalarta.
Kiyaye na biyu shine kiyaye addini. Dangantakarmu da Allah ta hanya biyu ce. Dangantakarmu da addinin Allah ta hanyoyi biyu ce, wato addini shi ne abin da ke kare dan Adam, mutane kuma su ne masu kare addini. A cikin abubuwan da suka shafi addini, dangantaka ta hanyoyi guda biyu tana tasowa. Misali, an yi amfani da sifa a cikin Alkur’ani game da addu’a, wanda ya bayyana ma’ana guda: “Kuma wadanda suka kiyaye addu’o’insu” na nufin muminai suna kare nasu addu’o’in. Muna kiyaye halaye, yanayi, halarta, yanayi da lokacin sallah. A daya bangaren kuma, addu’a tana kāre mu daga fasikanci. Komai yawan addu'a ita ce ta kare mu haka.
Addinin gaba xaya shi ne addini shi ne tafarkin da ya kiyaye mu. Idan muna kan tafarkin addini, addini zai kare mu daga kuskure da zunubai. Misali a fannin tattalin arziki yana kare zina, a siyasance, yana kare zalunci da fasadi da sauransu.
Don haka addini ya kare mu, amma abin da ake bukata shi ne mu ma mu kare addini. Ta yaya za a kiyaye addini a yanzu? Muna da kariyar kimiyya, kiyayewa mai amfani. Haddar ilimin kimiyya ita ce yin nazari da ƙoƙarin fahimtar kowane fanni na addini. Kiyayewa a aikace yana nufin a matsayinmu na aiki idan aka kai hari kan addinin Allah kuma makiya suna kokarin kare addini, mu tashi tsaye mu yaki addinin Allah.
