Dangantaka tsakanin addini da alhakin zamantakewa

Hakki na daidaikun jama'a ko kuma a tafsirin Alkur'ani, "aiki nagari" ya hada da shigar kowane mutum cikin al'ummar da yake rayuwa a cikinta; Tsaftace muhalli, taimakon wasu, da shiga cikin muhimman al'amurran zamantakewa, al'adu da jama'a kamar gina makaranta da sauransu wasu misalan wannan aiki na adalci ne.

A duniyar Musulunci, masana na farko sun ba da ra'ayi game da nauyin zamantakewar da ke kan mutum. Misali, a cikin tunanin Farabi (872 zuwa 950 AD) an kafa shi ne bisa hadin kai, taimako, rarraba aiki da rarraba ayyukan zamantakewa tsakanin al'umma, domin biyan bukatun mutum daya da na gamayya.

Musulunci ya siffanta nauyin da ke kan mutum na zamantakewa a cikin aikin kwarai. Aiki na qwarai yana da ma’ana bayyananne kuma bayyananne, wanda ake kira da “aiki mai kyau” kuma kur’ani a wasu lokuta yakan bambanta shi da “aiki mara kyau” kamar yadda ya zo a aya ta 46 a cikin suratu Fusilat.

Maudu’in “aiki na qwarai” ya zo a cikin kur’ani sau 87 ta hanyoyi daban-daban, wanda hakan ke nuna muhimmancinsa kuma da alama muhimmancinsa bai gaza “imani” ba domin kuwa aiki na qwarai alama ce ta samuwar imani a cikin zukata da rayuwa. , da bangaskiya ba tare da “aiki ba” Kuma ɗaukar nauyi kamar busasshiyar itace ce wadda ba ta da ’ya’ya; Kamar yadda aya ta 2 a cikin suratu Ankabut ta bayyana, wajibi ne a sauke nauyin da aka karba, tare da imani da imani da Allah.

Alhakin zamantakewa na mutum ɗaya shine tushen alhakin zamantakewa na rukuni.

Ko da yake alhakin zamantakewa gaba ɗaya na son rai ne kuma kawai mutum ya kamata ya yanke shawara game da su, ya kamata kuma a lura cewa duk wani alƙawari yana ɗaure kuma ƙin yin haka ana ɗaukarsa gajere da sakaci.