A cewar littafin "Al-Araby Al-Jadeed," dukkan ƙasashen Musulunci sun yarda cewa masu karanta Alqur'ani na Masar sun zama majagaba a fannin karatun Alqur'ani. Babu shakka wannan bambanci yana ɗaya daga cikin alamun tasirin al'adu, fasaha, da adabi na Masar akan al'ummomin Musulunci da Larabawa.

Musulmai a yau, waɗanda suka kai kusan kashi ɗaya cikin huɗu na al'ummar duniya, sun bambanta a tsakaninsu a akida, fikihu, da alaƙar ƙabila. Haka kuma ana siffanta su da bambancin harsunansu da bambance-bambancensu a siyasa, albarkatun ƙasa, damarmakin tattalin arziki, ci gaban zamantakewa, da al'adu da al'adu na gado. Duk da haka, duk sun yarda cewa masu karanta Alqur'ani na Masar suna da babban matakin ƙwarewa.

Ana bambanta karatun Alqur'ani mai tsarki a Masar ta hanyoyi da dama, musamman daidaiton ƙa'idodin Tajweed da kuma yadda ake furta haruffa daidai. Wannan daidaito ya sanya malaman Masar na karatun Alƙur'ani a matsayin babban abin da ake tunawa da shi ga ƙasashen Musulunci a rubuce-rubuce da kuma daidaita Alƙur'ani don karatunsu a cikin ƙarni biyu da suka gabata.

Masu karatun Masar kuma sun shahara da salon karatun Alƙur'ani mai daɗi, amfani da salon kiɗan Larabci (maqams), da kuma haɗa kiɗan da suka yi da kyau don isar da Alƙur'ani a cikin mafi kyawun sigarsa, yana haifar da jin daɗi da farin ciki ga mai sauraro.

Masu karatun Masar suna amfani da nau'ikan maqams na Gabas, ciki har da Bayati, Saba, Hijaz, Nawand, Rast, Saghah, da Ajam. Suna kuma amfani da ƙananan maqams kamar Shuri, Hijaz, Basighnagar (wani ƙaramin maqam a cikin waƙar Turkiyya da Larabci ta dangin Saghah), Sharghah, da Ashah na Masar.

A cikin tarihin fasaha na Masar, ƙasar ta kasance jagora a cikin karatun Alƙur'ani tun farkon shekarun ƙarni na 20. Ci gaban fasaha, tun daga ƙirƙirar na'urar sauti zuwa rediyo da talabijin, da kuma a ƙarshe intanet, sun taimaka wajen ƙarfafa wannan fasaha da kuma tabbatar da ci gaba da ita.

Fitowar Rediyo: Wani Sauyi a Ci gaban Karatun Alƙur'ani

Fitowar rediyon Alƙur'ani ya nuna wani sauyi a ci gaban karatun Alƙur'ani a Masar saboda dalilai biyu: Na farko, ya faɗaɗa isa ga wannan fasaha; godiya ga rediyo, karatun Alƙur'ani ya zama mai sauƙin samu a yankuna masu nisa da ƙasashe daban-daban. Na biyu, ya kafa ƙa'idodi masu tsauri don karɓar sabbin muryoyi a rediyo.

A cikin waɗannan ƙa'idodi, an sami adadi mai yawa na manyan masu karatu a Masar da duniyar Musulunci, amma babban tasiri, ta fuskar tasiri gabaɗaya da kuma ƙwarewar fasaha, an danganta shi ne kawai ga ƙungiyar masu karatu masu shahara, wato: Sheikh Muhammad Rifat, Ali Mahmoud, Abdel Fattah Shasha'i, Mustafa Ismail, Abu Al-Aynayn Shasha, Taha Al-Fashni, Kamel Youssef Al-Bahtami, Abdel Basset Muhammad Abdel Samad, Muhammad Siddiq Manshawi, Mahmoud Ali Al-Banna, da Mahmoud Khalil Al-Husari.