Domin tunawa da Annabi Muhammad (amincin Allah ya tabbata a gare shi), ina so in yi tunani a kan wahayi a matsayin taga zuwa ga wata gaskiya ta musamman, kuma cewa wannan saƙo, wannan hanyar, wannan salon rayuwa, yana da asali game da wannan gaskiya, a tsakanin gaskiyar ƙarya da yawa.

Don haka, a cikin zuciyarsa, wannan saƙon yana game da gaskiya ta gaskiya idan aka kwatanta da gaskiyar ƙarya. Yana magana ne game da wani nau'in fahimta ta musamman.

Alƙur'ani Mai Tsarki ya yi magana daidai game da wannan: game da waɗanda ke gani da waɗanda ba sa gani; game da waɗanda suka sani da waɗanda ba su sani ba. "Makafi da mai gani ba su yi kama da juna ba. Duhu da wuta ba su yi kama da juna ba. Rayuwa da mutuwa ba su yi kama da juna ba." (Fatir 19)

Dan Adam koyaushe yana ƙirƙirar al'ummomi, duniyoyi, da gaskiya. Masu rashin yarda da Allah sun wanzu koyaushe, amma tare da ƙaruwar yawan jama'a sama da biliyan shida, yaɗuwar masana'antu, kuma sama da duka, jari-hujja, wannan ra'ayi na ɓoye tsakanin yawancin bil'adama cewa keɓe kai kawai ga neman abin duniya abu ne mai kyau kuma abin karɓa ya haifar da wani irin gaskiyar ƙarya; gaskiyar da mutane da yawa ke ɗauka a matsayin abin dariya.

Lokacin da Annabi (SAW) ya sami wahayi, shi da kansa ya kasance ƙofar shiga zuwa duniyar da ta fito. Wannan wahayi yana magana game da gaskiya mai girma, mai ban mamaki; Gaskiya mai zurfi da ɓoye, ba a gani, amma a lokaci guda iko da ƙarfi wanda ke ƙirƙirar abin da ke faruwa na rayuwa da kanta; motsi da juyin halittar rayuwa, raƙuman ruwa da ke gudana a cikinta, kuma waɗanda ke tsara makomar kowane ɗan adam.

Ru'ya ta Yohanna kuma tana magana game da duniyoyi marasa ma'ana waɗanda suka wuce wannan duniyar; duniyoyi waɗanda hasken gaskiya dole ne ya isa zuciyar ɗan adam. Hakanan yana magana game da mazaunan waɗannan duniyoyi: mala'iku, da ruhohin annabawa da limamai waɗanda ke shiryarwa zuwa ga wahayi da kuma cikin wahayi.

Don haka, Annabi (SAW) ya kasance shaida cewa tarihi ba kawai lokaci ne na layi ba, jerin lokutan jere. Sabanin yadda aka yi imani da shi, ɗan adam ba wai kawai yana rayuwa a cikin tarihi ba yayin da yake bayyana a wannan matakin lokaci da sarari, har ma a manyan matakai na lokaci da sarari.

Wahayi, annabci, da tsarkaka, waɗanda aka cika su da Imam na zamaninmu (amincin Allah ya tabbata a gare shi), duk suna nuna wani matakin lokaci da sarari wanda ya wuce wannan; inda abubuwan ruhaniya ke faruwa kuma wani lokacin suna bayyana kansu. Wannan shine abin da aka aiko Annabi (amincin Allah ya tabbata a gare shi) ya isar mana.

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