A cewar Cibiyar Ba da Bayani ta Falasdinawa, waɗannan abubuwan da suka faru a wannan shekarar suna farawa da Rosh Hashanah, ko Sabuwar Shekarar Ibrananci, a yammacin ranar 11 ga Satumba kuma suna ci gaba har zuwa maraicen ranar 13 ga Satumba. Bayan haka, za a yi azumin Gedaliya a ranar 14 ga Satumba, sannan za a yi Yom Kippur, ko Ranar Kafara, daga maraicen ranar 20 ga Satumba zuwa maraicen ranar 21 ga Satumba.

Ana ɗaukar Yom Kippur a matsayin ɗaya daga cikin bukukuwan addini mafi tsarki ga Yahudawa kuma yana tare da kimanin sa'o'i 25 na azumi da al'adun addini. A irin waɗannan lokutan, gwamnatin Sihiyona ta saba aiwatar da matakan tsaro masu yawa a Urushalima, a kusa da wurare masu tsarki, da kuma kan hanyoyi da hanyoyin da ke kaiwa biranen Falasdinawa da ƙauyuka.

Bayan haka, hutun "Sukkot" ko Idin Taro zai fara ne da yammacin ranar 25 ga Satumba kuma zai ci gaba har zuwa yammacin ranar 2 ga Oktoba. Wannan taron na kwanaki bakwai yana tare da wasu al'adu na addini na musamman, kuma a cikin 'yan shekarun nan, an sami karuwar adadin hare-haren da 'yan sahayoniya suka kai kan Masallacin Al-Aqsa da kuma yunkurin yin ayyukan Talmud a cikin wannan wuri mai tsarki da kewaye.

Bayan Sukkot, ana kuma gudanar da bukukuwan "Hoshana Rabbah", "Shemini Atzirit" da "Semhat Torah", don haka, babban ɓangaren bukukuwan kaka na Yahudawa zai ci gaba har zuwa farkon Oktoba.

Muhimmancin wannan lokacin ga Falasdinawa ba wai kawai ga ɓangaren addini ba ne, amma yana da matuƙar muhimmanci saboda tsaron kai tsaye da sakamakonsa a fagen daga, musamman a Kudus da Masallacin Al-Aqsa.

Fakhri Abu Diab, ƙwararre kan harkokin Kudus, ya yi gargaɗi: Ƙungiyoyin da ake kira "Haikali" suna amfani da lokacin hutun Yahudawa don ƙara kai hare-hare da ta'addanci a kan Masallacin Al-Aqsa, tare da goyon bayan gwamnatin Sihiyona da ƙungiyoyin masu tsattsauran ra'ayi.

Ya ce: Manufar waɗannan ƙungiyoyin ita ce sanya sabbin abubuwa a cikin Masallacin Al-Aqsa da kuma haɗa kan Yahudawa a wurin, kuma suna amfani da yadda duniya ke shagaltar da ci gaban yankin don ciyar da waɗannan tsare-tsare gaba.

Abu Diab ya ƙara da cewa: Zaɓen da ke gabatowa a Falasɗinu da aka mamaye shi ma ya sa ƙungiyoyin masu tsattsauran ra'ayi da ƙungiyoyin Haikali suka mayar da Masallacin Al-Aqsa kayan aiki don farfagandar zaɓe, kuma ta hanyar ƙara kai hare-hare da kuma sanya sabbin abubuwa a zahiri, suna neman jawo ƙarin ƙuri'u daga mazauna da magoya bayan 'yan dama.

A cewarsa, duk wani mataki na tabbatar da kasancewar Yahudawa a Masallacin Al-Aqsa ana amfani da shi cikin sauri a siyasance da zaɓe, kuma cin zarafi ga wannan wuri mai tsarki ya zama hanyar gasa tsakanin ƙungiyoyin dama.

Kwararren Falasɗinu ya kuma sanar da ƙara tsaurara takunkumi ga Falasɗinawa shiga Masallacin Al-Aqsa, yana mai cewa rufe hanyoyi, hana yawan masu ibada shiga, rage adadin mutanen da aka bari su shiga, da kuma ƙara umarni don nisantar Falasɗinawa daga masallacin suna share fagen mamaye baki ɗaya daga mazauna.

Abu Diab ya yi gargaɗi: Babban burin wannan tsari shine canza asalin Masallacin Al-Aqsa daga wurin Musulunci zuwa wurin Yahudawa, kuma wasu ƙungiyoyi masu tsattsauran ra'ayi a Falasɗinu da aka mamaye yanzu suna kiran wannan masallacin a fili "haikalin."

Ya jaddada: Ci gaba da wannan tsari na iya haifar da yunƙurin raba sassan Masallacin Al-Aqsa tsakanin Musulmai da Yahudawa, kuma wannan barazana ce kai tsaye ga asalin Musulunci da kuma matsayin tarihi da shari'a na wannan wuri mai tsarki.

Abu Diab ya kammala da gargaɗi: "Matakin da ake ciki yanzu wataƙila yana ɗaya daga cikin lokutan da suka fi haɗari da Masallacin Al-Aqsa ke fuskanta, musamman a cikin yanayin da zalunci da hare-hare suka tsananta a lokaci guda tare da gasannin siyasa da zaɓe a Falasɗinu da aka mamaye."

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