Su wane ne ma'abota samun salama daga Allah?
Aya ta 157 a cikin suratul Baqarah ta ba mu labari mai kyau game da rayuwar masu haquri, kuma ita ce wannan qungiya tana samun ni’imar Ubangiji: Ni’imar Allah da ni’imar Allah a ko da yaushe ta qunshi yanayinsu, kuma su shiryayyu ne.
Amma menene albarkar Allah take nufi? A cikin littattafan kamus, kalmar “salawa” tana nufin “hankali” da “sauƙi”, kuma a cikin tafsirin mizan, an ce ma’anar salawat rahama ce daga Allah, gafara daga mala’iku, da addu’a daga mutane.
A cewar Abdullah Javadi Amoli (an haife shi a ranar 5 ga Mayu, 1933, ma’anar Shi’a da Iran), ni’imar Allah ba ta cikin harshe; Domin maganar Allah daya ce da aikinsa, aikin Allah kuwa kalmar Allah ce bayyananna kuma tabbatacce. Haske da haske da tsarkin da mutum yake ji a cikinsa na daga cikin illolin ni'imomin Ubangiji da ni'imominSa. Sakamakon wannan wayewar, mutane suna sha’awar bin dokokin Allah, suna ƙin zunubi, suna tsoron jahannama, suna marmarin zuwa sama, suna sha’awar masoyan Allah da dukan zuciyarsu.
Ni'imomin Ubangiji suna bayyanawa da kuma nuna siffa mafi girma na Ubangiji, "Hannan", wato bayarwa, domin akwai tausasawa da sassauci cikin ma'anar ni'ima. Don haka salawati na nufin yin gaisuwar Allah ta musamman ga majiyyaci, ko kuma kyautatawar Allah a aikace ga mara lafiya. Shi ne wanda ke sa majiyyaci samun ƙarin nasara da hasken ciki.
Masu sharhi sun ce salawat na iya samun digiri daban-daban. Ayatullah Javadi Amoli ya bayyana cewa Manzon Allah (S.A.W) ya kai matsayin da shi da kansa ya zama mabubbugar albarka, kuma ta hanyarsa ma albarka ta isa ga sauran mutane.
Ni'imar Allah ta tabbata ga girman mutum da haskakawa: Shi ne wanda yake yi muku addu’a da mala'ikunsa don ya fitar da ku daga duffai zuwa ga haske, kuma ya kasance mai tausasawa ga muminai" (Ahzab/43).
