Wasu ma'anonin zunubi a cikin Kur'ani

Tehran (IQNA)  A harshen Alkur’ani da Annabi mai tsira da amincin Allah da limamanmu sallal Lahu alayhi wa alihi wa sallam, an ambato zunubi da kalmomi daban-daban, wanda kowannensu yana bayyana wani bangare na illolin zunubi da kuma abin da ke tattare da shi. yana bayyana bambancin zunubi.

Kalmomin da aka ambata a cikin Alkur’ani game da zunubi su ne:

1- Zunubi 2- Sabo 3- Laifi 4- mummunan aiki 5- aikata Laifi 6- Haram 7- kure  8- Fasikanci 9- barna 10- fajirci 11- munkari 12- alfasha 13- kazanta 14- Sharri 15- abin zargi 16- nauyi  17- khanthu

An yi bayanin 10 daga cikin wadannan kalmomi a baya kuma yanzu an yi bayanin ma'anar karin kalmomi 7:

11- Inkarin a ka’ida yana nufin karyatawa ne, domin zunubi bai dace ba, kuma ya saba da lafiyayyen dabi’a da hankali, kuma lafiyayyen hankali da dabi’a suna daukarsa mummuna kuma bako. Wannan kalma ta zo sau 16 a cikin Alkur’ani kuma galibi an ambace ta ne a taken hani da mummuna.

  12- alfasha, zantuka da ayyukan da babu shakka munana, ana kiranta alfasha. A wasu lokuta, ana amfani da ita wajen nufin aiki mara kyau, abin kunya da ƙiyayya; An ambaci wannan kalma sau 24 a cikin Alqur'ani.

  13- Kazanta, duk wani abu mara kyau, ana kiransa da Khabith, sabanin “Tayib” ma’ana mai tsarki da dadi. Ana amfani da wannan kalmar a lokuta 16 na Alqur'ani.

  14- Sharri,  nufin duk wani mugun abu da mutane suka ki, sabanin kalmar “kyakkyawa” tana nufin wani abu da mutane ke so, wannan kalmar ana yawan amfani da ita ne a kan bala’o’i da matsaloli, amma a wasu lokutan ma ana amfani da ita wajen zunubi kamar yadda take. ana amfani da ita a aya ta 8 a cikin suratu Zalzal da nufin zunubi.

  15- Lamam, (akan nauyin alkalami) yana nufin kusantar zunubi da ma'anar kananan abubuwa kuma ana amfani da shi ga qananan zunubai. Kuma an ambace shi sau daya a cikin Alqur'ani.

  16- Nauyi, yana nufin nauyi ne, kuma galibi ana amfani da shi wajen daukar zunubin wani, "Waziri" shi ne wanda zai dauki nauyin gwamnati mai nauyi, wannan kalma ta zo sau 26 a cikin Alkur'ani.

  Wani lokaci a cikin Alkur’ani, ana amfani da kalmar “nauyi” da ke nufin nauyi don zunubi, kamar yadda aya ta 13 a cikin surar Ankabut ta yi nuni da wannan lamari.

  17- Khanthu, asali yana nufin sha'awar karya da tsawatarwa, kuma ya shafi zunubin karya yarjejeniya da keta bayan alkawari. An ambaci wannan kalma sau biyu a cikin Alqur'ani.

  Wadannan kalmomi goma sha bakwai kowannensu yana bayyana wani bangare na illolin zunubi kuma suna nuni da nau’in zunubi, kuma kowanne yana gargadin mutane daga aikata zunubi da sako na musamman da gargadi na musamman.