Nasiha a cikin labarin Annabi Yusuf

Tehran (IQNA) Duk kurakurai, har ma da ƙananan kurakurai, suna haɓaka ci gaban ɗan adam. Saboda haka, ba shi da sauƙi a yanke kowane shawara a kowane yanayi. Don haka tuntuba ita ce hanya daya tilo da dan Adam zai iya rage yiwuwar yin kuskure.

Daya daga cikin hanyoyin ilimantarwa da sayyidina Yusuf yayi shine tuntubar masu hankali. Shawara a cikin kalmar na nufin fitar da ra'ayi daidai. Ma’ana idan mutum bai da madaidaicin ra’ayi game da wani abu, sai ya koma ga wani ya nemi ra’ayinsa.

Ci gaba da juyin halittar dan Adam ya ta'allaka ne kan tunanin juna da mu'amala da cin gajiyar ra'ayi da gogewar juna, kuma da a ce kowane mutum ya dogara ga kansa kadai ba zai taba yin amfani da ra'ayi da shawarwari da gogewar wasu ba, hakika dan Adam a cikinsa. matakan farko da Matsayin yana da sauƙi kuma na asali. Bayan duk wannan, tuntuɓar juna a cikin ma'ana ta gaba ɗaya, tsari ne da ya dace da dukkan mutane a kowane zamani, amma a wannan zamani yana dacewa da fa'ida; Domin sabuwar fasaha ta sa mutum ya fuskanci matsaloli da yawa. A duniyar yau, ba zai yiwu a yi rayuwa ba tare da tuntuɓar juna da haɗin kai da tunani tare da wasu ba.

Don haka ne Amirul Muminin (A.S) yake cewa: “Duk wanda ya yi ra’ayinsa zai halaka, wanda kuma ya yi shawara zai yi tarayya cikin hikimarsa.

Sayyidina Yusuf a matsayinsa na daya daga cikin zababbun annabawan Allah kuma abin koyi ga masana duniya, ya amfana da wannan hanya ta hankali wajen ilmantar da mutane, kuma ya taka rawar gani wajen tuntubar masu hankali.

A kan haka ne za a iya cewa matakin farko na Sayyidina Yusuf a cikin iliminsa shi ne yin shawara da masu hankali da masu tunani, wanda hakan ya samo asali ne daga wannan ayar da aka ambata.