Buga ambaton annabawa da bai dace ba
Alkur'ani mai girma ya raba kungiyar Yahudawa masu warware alkawari da ketare iyaka daga kungiyarsu masu matsakaicin ra'ayi (Ma'idah: 66) kuma ya ba da labarin wasu munanan halaye ga kungiyar farko a tsawon tarihi. Daga cikin wadannan siffofi akwai buga karya da karya ga Annabi. A cikin littafin "Gazal Ghazal Hai Sulaiman", ana danganta kalaman soyayya da wasu lokuta na batsa ga Hazrat Suleiman, wanda kuma Will Durant ya bayyana.
Ya rubuta a cikin tarihin wayewarsa: kasancewar waɗancan waƙoƙin soyayya a cikin Attaura wani asiri ne mai ban sha'awa! Ba mu san yadda malaman addini suka gafala ba ko kuma suka yi watsi da kansu kuma suka ba da izinin shigar da waɗannan gazali a cikin wannan littafin tare da duk waɗannan motsin zuciyarmu.
Yin hamayya da dokokin Allah, gina gungumen azaba da karkata daga Jehovah (1 Sarakuna 11:1-9; 1 Labarbaru 22:9-10) wasu zarge-zargen ƙarya ne da aka yi wa Sulemanu. A cikin Alkur’ani mai girma, an yi magana kuma an yi watsi da alakar sabo da sihiri da yahudawa Sulaiman (a.s) suka yi da shi (Baqarah: 102).
Haka nan, ayoyin yabon Annabi suna da yawa; Daga cikin waxannan, ya kasance bawa na qwarai kuma bawa na qwarai (mai yawan tuba): (sad, aya ta 30).
Wani misalin karyar annabawa shi ne lamarin da aka ce dangane da Sayyidina Ishaq (a.s) cewa: “Dan Annabi Yakub (a.s) ya yaudare shi saboda bin da ya yi da makanta, daga karshe kuma ya yi kuskure ya mika albarka da annabci. gareshi. (Farawa/27-1 zuwa 40).
Akwai misalai da yawa na munanan zarge-zargen da ake yi wa annabawa a cikin Attaura; Zarge-zargen rashin adalci da aka yi wa Ibrahim (Farawa 12:10-19), maimaita irin tuhumar da ake yi wa Ishaku, wanda yake da ban sha'awa, ya gamu da zargi na Sarkin Falasdinu (Farawa 26: 6-10), Lutu da tuhumar. na buguwa da 'yan mata! (Farawa 19:30-36), labarin Nuhu ya sha ruwan inabi! (Farawa 9:20-24) da kuma ambaton zunubai masu yawa ga Annabi Dauda (AS) (2 Sama’ila, 11:2-5 da 27, 2 Sama’ila, 27:11) duk suna daga cikin rashin adalci da bakuwar dangantaka da masu hankali suka yi. ba zai iya gane dalili ba. Littafin da ya kamata ya ba da labarin tarihin manzannin Allah don shiryar da mutane, ya ba da labarin munanan halayensu da sabo.
