Tuhuma 1

IQNA - Kazafi daga tushen “Wahm” yana nufin bayyana mummunan zato da ya shiga zuciyar mutum. Ana iya fassara kowace hali ta hanyoyi biyu; Kyakkyawan ra'ayi da mummunan ra'ayi. A cikin zage-zage, mutum ya kan yi mummunan ra’ayi ga halin wani, maganarsa ko yanayinsa.

Shine Kazagin mushrikai ga Annabi, wanda sau tari aka yi nuni da yadda Allah ya mayar da martani ta hanyar ayoyi kamar (Al-An'am/21).

Haka nan kuma tsarin ayoyi kamar Afek (Al-Nur/11-12) “zagi” daga tushen “vaham” yana nufin bayyana mummunan zato da ya shiga zuciyar mutum. Ana iya fassara kowace hali ta hanyoyi biyu; Kyakkyawan ra'ayi da mummunan ra'ayi. A cikin zage-zage, mutum ya kan yi mummunan ra’ayi ga halin wani, maganarsa ko yanayinsa. Wannan hasashe wani lokaci yakan dawo kan dabi’ar ita kanta, ta yadda ita kanta dabi’ar ana daukarta ba ta dace ba kuma ba ta dace ba, a wasu lokutan kuma ana daukar dabi’un da ba su dace ba daga wannan dabi’ar ba tare da ita kanta dabi’ar ta kasance munana da rashin dacewa ba; Don haka, wani lokaci “zagi” yana magana ne game da munin aiki da ɗabi’a, wani lokacin kuma a kan yi amfani da aiki da ɗabi’a a matsayin wata gada don danganta wani mummunan ciki ga mutum.

Zagi yana da iyaka ta kusa tare da zato da batanci. Idan wani yana da mummunan ra'ayi game da halayen wasu, magana ko yanayin, amma wannan tunanin yana ɓoye ne kawai a ciki, ya kamu da "zato"; Amma idan ya fadi ra’ayinsa da bai dace ba, ana kiran halinsa “zagi”; Sai dai kuma a banbance tsakanin “zagi”  ya kamata a ce a “zagi” mutum ya san cewa wanda ya yi masa rashin adalci bai yi wani laifi ba; Amma saboda son zuciya da son rai, kamar gaba, kiyayya da hassada, da sifofi ko dabi’un da ba su dace ba ana danganta su zuwa gare shi; Sai dai a cikin zage-zage, mutum ya yi la’akari da yadda kansa yake kallon halin wani sai ya zarge shi; Alhali bai san cewa wannan dabi'a ba daga gare shi ta fito ba.

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