Fatemah Kausar, abin kauna Manzon Allah (S.A.W.)
Sayyida Fatima ‘yar auta ce ga Annabi Muhammad (SAW). Kamar yadda jama’a suka yi imani cewa Manzon Allah (SAW) ya haifi ‘ya’ya mata hudu da maza uku, shida daga cikinsu ta haifa wa Khadijah, sai kuma mace daya ga Mariya Qobtiya. Sunayen wadannan yaran Qasim da Abdullahi da Ibrahim da Ruqaya da Zainab da Ummu Kulthum da Fatima (a.s). Duk ‘ya’yan Manzon Allah (SAW) ban da Fatima (AS) sun rasu a zamanin Manzon Allah (SAW) kuma zuriyar Manzon Allah (SAW) sun ci gaba da tafiya sai ta hannun Sayyida Zahra (AS).
Akwai bambamci tsakanin masu tarihin tarihin tarihin ranar haihuwarsa. An ambaci ranar da aka haife shi a mafi yawan madogaran Ahlus-Sunnah, kamar “Darussan Al-Kubari” na Ibn Saad da “Al-Asabah” na Ibn Hajar Asqlani shekaru 5 kafin Annabta da lokacin da Kuraishawa suka shagaltu da maido da Ka’aba; Amma a mafi yawan madogaran Shi'a, an ambaci shekarar da aka haife shi shekaru 5 bayan Annabta.
Kalmar “Fateme” tana siffata ce kuma ta fito daga ma’anar “Fatm” mara iyaka. “Fatm” a harshen larabci na nufin yankewa, yankewa da rabuwa.
Manzon Allah (S.A.W) ya sanya wa diyarsa wannan laqabi domin a shekarun bayan rasuwar Khadijah, Fatima, duk da cewa tana da karancin shekaru, amma kullum tana tare da Annabi.
Akwai ‘yan rahotannin tarihi game da rayuwar Fatima tun tana yarinya da kuruciya.
Rahotannin tarihi sun tabbatar da cewa, bayan saukar kiran da Manzon Allah ya yi, Fatima ta ga irin ta'asar da mushrikai suka yi wa mahaifinta a wasu lokuta. Bugu da kari, shekaru uku na kuruciyar Fatima ta cika a cikin darikar Abi Talib da matsin tattalin arziki da zamantakewar mushrikai a kan Bani Hashem da mabiya tafarkin Manzon Allah.
Haka nan Fatima ta rasa mahaifiyarta Khadijah tun tana kuruciya, da hukuncin da Kuraishawa suka yi na kashe Annabi (SAW), da tafiyar da Manzon Allah (SAW) ya yi da daddare daga Makka da hijira zuwa Madina, da hijirar Fatima zuwa Madina tare da Ali (AS) da wasu mata. Muhimman abubuwan da suka faru a yarinta, ita ce Zahra (AS).
