Aikin Hajji Wajibci ne na Allah a kan mutane
Wannan aikin ba nau'i ne na ibada kaɗai ba amma kuma ana ɗaukarsa a matsayin alamar bangaskiya ta gaskiya.
Allah yana cewa a cikin aya ta 97 a cikin suratu Ali Imrana: “A cikinsa akwai ayoyi bayyanannu, ma’aunin da Ibrahim ya tsaya, wanda ya shige shi, to, ya amintu, hajjin Ɗaki ya wajaba a kan Allah ga wanda ya yi tafiya, kuma wanda ya kafirta, to, lalle ne, Allah Mawadaci ne, Maɗaukakin talikai.
Wannan ayar tana nuni da cewa yin aikin Hajji aiki ne na Ubangiji kan masu iyawa. Kalmar Istita’a (Ikon) a cikin wannan ayar ba ta iyakance ga hanyoyin kuɗi kaɗai ba amma kuma ta haɗa da ƙarfin jiki, amincin tafiya, lafiya, da ikon tafiyar da rayuwa idan aka dawo.
Ci gaban ayar da fadin "Kuma duk wanda ya kafirta, Allah Mawadaci ne, bare dukkan talikai", yana tunatar da mu cewa barin Hajji da gangan wani nau'i ne na kafirci da watsi da umurnin Allah.
A cikin ayar Hajji, an siffanta barin aikin hajji da kafirci (kufir). Wasu suna fassara wannan kafiri a cikin ayar da ridda, ma'ana barin Musulunci ga wanda ya musanta wajibcin aikin Hajji. Sai dai wasu na ganin cewa barin aikin Hajji—ko da ba tare da inkarin wajibcinsa ba—ya zama barin Musulunci. Akwai kuma masu ganin kalmar kufir ta qunshi duk wani nau’i na sava wa gaskiya, alhali tana da matakai da matakai daban-daban, kowanne da hukunce-hukuncen sa.
A mahangar wasu malaman tafsiri, jumlar “Ayat bayyinat” (alamomi bayyanannu) tana nufin bayyanannun ayoyin dakin Allah, tare da ayar da ta gabata, ta kasance a matsayin martani ga Yahudawan da suke ganin Kudus al-Quds a matsayin mafi daukaka fiye da dakin Ka’aba.
A martanin da yahudawa suka yi, Alkur'ani ya yi nuni da wasu falalar Ka'aba a cikin ayar da ta gabata, kuma a cikin wannan ayar, ya kara da "alamomi bayyanannu".
Kamar yadda ayar Hajji ta ce, abubuwan da aka yi la’akari da su a fili na ayoyin dakin Allah sun hada da Maqamin Ibrahim, da amincin da aka ba wa wadanda suka shige shi, da wajibcin aikin Hajji a kan masu iko.
