Zaman Taro Domin Fuskantar Tsatsauran Ra’ayi A kasar Masar
Bangaren kasa da kasa, an gudanar da wani zaman taro domin duba hanyoyin yaki da tsatsauran ra’ayi a jami’an Mina ta kasar Masar a lokacin maulidin manzon Allah (SAW).
Kamfanin dilalncin labaran iqna ya habarta cewa ya nakalto daga shafin
sadarwa na yanar gizo na Alwafd cewam a jiya ne aka gudanar da wani
zaman taro a karkashin cibiyar Azahar domin duba hanyoyin yaki da
tsatsauran ra’ayi tare da halartar malamai.
Jamaluddini Ali Abu Majd shugaban jami’ar Mina, Mabruk Atiyyah malamin jami’ar Azahar, Sheikh Hasnain Abdulhakam shugaban bangaren yada addini na ‘aikatar harkokin addini, sheikh Muhammad sabir shugaban kwamitin fatawa na kasa da dai sauransu duk suna daga cikin wadanda suka halarci taron.
Mabruk Atiyyah daga jami’ar Azahar ya bayyana cewa wasu lokuta sakamakon zalunci a kan al’umma hakan ka iya haifar da tsatsauran ra’ayi wanda zai iya kai matasa zuwa ga shiga kungiyoyin yan ta’adda.
Ya kara da cewa hakan zai iya kasancewa ne saboda jahilci da rashin addini a tsakanin matasa muslmi musamman ma a wannan lokaci da ba su mayar da hankali wajen bincike kan addini kamar yadda suke kan ilmomi na zamani.
Mabruk Atiyyah ya kar da cewa a lokacin ma’aiki (SAW) ya kasance shi ne ja gaba wajen shiryar da al’umma kamar yadda kuma koyarwarsa tana nan sai ba a aiki da ita, wanda kuma shi ne bababn dalilin fadawar musulmi cikin yanayin da suka tsinci kansu.
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Jamaluddini Ali Abu Majd shugaban jami’ar Mina, Mabruk Atiyyah malamin jami’ar Azahar, Sheikh Hasnain Abdulhakam shugaban bangaren yada addini na ‘aikatar harkokin addini, sheikh Muhammad sabir shugaban kwamitin fatawa na kasa da dai sauransu duk suna daga cikin wadanda suka halarci taron.
Mabruk Atiyyah daga jami’ar Azahar ya bayyana cewa wasu lokuta sakamakon zalunci a kan al’umma hakan ka iya haifar da tsatsauran ra’ayi wanda zai iya kai matasa zuwa ga shiga kungiyoyin yan ta’adda.
Ya kara da cewa hakan zai iya kasancewa ne saboda jahilci da rashin addini a tsakanin matasa muslmi musamman ma a wannan lokaci da ba su mayar da hankali wajen bincike kan addini kamar yadda suke kan ilmomi na zamani.
Mabruk Atiyyah ya kar da cewa a lokacin ma’aiki (SAW) ya kasance shi ne ja gaba wajen shiryar da al’umma kamar yadda kuma koyarwarsa tana nan sai ba a aiki da ita, wanda kuma shi ne bababn dalilin fadawar musulmi cikin yanayin da suka tsinci kansu.
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