Tauhidi a cikin bayanin Imam Hassan Mojtaba (AS).

Tehran (IQNA) Kowane mutum yana kwatanta Allah bisa salon rayuwarsa da yadda yake kallon duniya; Yanzu idan bayanin Allah ya fito daga wanda Annabin Musulunci (SAWW) ya horar da shi kai tsaye, zai zama mafi cika kuma don haka ya fi muhimmanci.

Imam Hassan Mojtaba (AS) jikan Manzon Allah (SAW) ne, kuma dan farko na Ali bn Abu Talib (AS) da Fatima (AS). An haife shi a rana ta goma sha biyar ga watan Ramadan a shekara ta 625 miladiyya, ya fahimci shekaru bakwai na rayuwar Manzon Allah (SAW) kuma bayan rasuwarsa, ya kasance tare da mahaifinsa a dukkan al'amura. Bayan shahadar Imam Ali (AS) mutane sun yi mubaya'a ga Hassan Ibn Ali (AS) a matsayin magajinsa.

Hasan bn Ali ya samu tarbiyya a hannun Manzon Allah (SAW) da Ali ibn Abi Talib, kuma a rayuwarsa ya kula da al’amuran al’umma. A bisa horon annabci (SAW) ya kasance yana da zurfin tunani da tunani na Ubangiji game da duniya da abubuwan da suke faruwa a cikinta; Da irin wannan ra'ayi, wahala da matsaloli kuma ana fahimtar su a matsayin wata baiwar da Allah Mai jin ƙai yake bayarwa don tsarkake zukata da ruhin ɗan adam.

Wato idan wani ya tambaye su su siffanta Allah sai ya ce: Ba a fahimta a gaba kuma ba shi da iyaka. Bai dace da tunani da tunani ba kuma tunanin dan Adam bai dace da shi ba kuma hankali ya kasa fahimtar sifansa ya ce lokacin da yake? Shi ba wani abu ba ne, kuma ba wani abu ba ne, kuma ba ya bayyana a cikin wani abu, kuma ba ya ’yantacce daga talikai. Shi ne ya halicci mutane, don haka shi ne mafarin. Abin da ya fara ba a taɓa yin irinsa ba kuma ya yi duk abin da ya ga dama. "Wannan Shi ne Abin bautawarku Ubangijina kuma Ubangijin talikai." (Tauhidi na Sheikh Saduq) A cikin wannan littafi, Sheikh Saduq ya yi nazari kan mas’alar tauhidi da mas’alolin da suka shafi ainihin Ubangiji.