Hassada
Har yanzu assada yana da'awar wadanda aka kashe bayan ƙarni. Kishi na daya daga cikin gurbacewar tarbiyya ta farko da ‘ya’yan Adamu suka sha a doron kasa. Idan muka yi la’akari da labarin Habila da Kayinu, yana da muhimmanci mu bincika wannan batu.
Hassada ko Kishi yana daya daga cikin munanan dabi'u na farko da badakalar da'a da dan'adam ke damun su. Hassada a ma’anarsa da ya shahara yana nufin: mutum yana jin haushin cewa Allah ya yi wa wani ni’ima, kuma a matakin qarqashinsa, sai ya yi fatar wannan ni’ima ta gushe, kuma a matakin karshe, ya yi kokarin halaka wannan sharri.
Hassada ko Kishi ya zo a cikin Alkur’ani ta hanyar kissar Habila da Kayinu, da labarin Annabi Yusuf (AS) da ‘yan uwansa, da kishin masoyin Annabin Musulunci (SAW) da sauran nau’o’insa. Hassada na daga cikin laifukan da Allah ya gabatar a cikin suratu Falaq a matsayin daya daga cikin mabubbugar halaka da fasadi a duniya kuma ya umarci Annabi da ya nemi tsarin Allah daga sharrin masu hassada. Allah yana cewa a aya ta 5 a cikin suratu Falaq: “Kuma daga sharrin hassada akwai hassada; Kuma (Ina neman tsari) daga sharrin duk mai hassada idan ya yi hasada”.
Za a iya daukar kishi a matsayin daya daga cikin zunubai da idan mutum ya kamu da shi, ba wai kawai a cikin wannan kishi ya tsaya ba, a’a har ma yana shirya kasa ga wasu zunubai. Kishi yana zagin wani, maƙiya kuma yana yin komai don ya lalata albarkar da yake da shi. Don haka ne a cikin maganar imamai (a.s) ake ce wa hassada mabubbugar dukkan zunubai, Imam Ali (a.s) ya ce: Asalin munanan halaye hassada ne.
