Fatan da Annabi Musa (AS) yake da shi da ya sake raya shi
Daya daga cikin hanyoyin horarwa da ke sanya sha'awar horar da mutum tafasa daga cikinsa kuma wannan tafasar yana aiki a cikin aikinsa shine samar da fata ga wanda aka horar. Ana amfani da bege a wurin da mutum ya gaskata cewa wani abu mai kyau zai faru a nan gaba kuma yana tsammanin zai faru. Abin da za a iya fahimta ta hanyar amfani da kalmar shi ne cewa bege shi ne sha'awar inganta yanayin yayin da ake fargabar cewa lamarin ba zai inganta ba.
Allah Madaukakin Sarki, wanda shi ne mafi girma kuma mafificin malami, ya yi amfani da wannan hanya a cikin Alkur’ani
A wasu ayoyin Alkur'ani, Allah yana kokarin mika rahamarsa ga yanayin dan Adam ta hanyar samar da bege da kuma shiryar da su. Haka nan kuma kula da sifofin Allah da aka ambata sau da dama a cikin Alkur’ani mai girma, yana sanya bege a cikin zukatan mutane, siffofi kamar Ghafar al-Zanub (mai gafarta zunubai), Rahman (mai gafara), Rahim (Mai rahama). , Tawab (mai yawan karbar tuba).
Sayyidina Musa (a.s) wanda manzon Allah ne, shi ma ya yi amfani da wannan hanyar:
- Samar da bege ga masu hakuri
Lokacin da Fir'auna ya yanke shawarar kashe dukan samarin da kuma rayar da 'yan matan. Tsoro mai tsanani ya sanya inuwa ga Bani Isra'ila kuma ya sanya su cikin damuwa, Annabi Musa (AS) ya dasa zuriyar bege a cikin zukatansu da magana mai tasiri da ratsawa.
Kuma labarin Bani Isra’ila a cikin Alkur’ani ya nuna cewa sun bi wadannan umarni kuma suka yi hakuri har sai da alkawarin Ubangiji ya cika.
- Samar da fata ga wanda aka zalunta
Banu Isra’ila sun gaji da fitinar Fir’auna, sai suka ce wa Musa (AS): An tsananta mana kafin ka zo mana, kuma (yanzu) ana tsananta mana bayan zuwanka! (Yaushe za a kawo karshen wannan tsangwama.
