Tafiya Hajji Lamari Ne Mai Daraja

Tehran (IQNA) Tafiya Hajji tana da kimar gaske ta yadda idan rakumi ya kazanta ba za su hau shi don tafiyar Hajji ba, shin jirgi zai iya tashi da man fetur? Shin zai yiwu a sami jirgin ruhaniya ba tare da yin shiri da bayanin da ya dace ba?

Hajji ba tafiya ce mai sauki da al'ada ba, bayyanar Musulunci ce.

  Musulunci yana da siffofi guda uku:

  A cikin sigar kalmomi, “Alqur’ani ne”.

  A siffar mutum, shi ne "Imam".

  Kuma ta fuskar aiki “Hajji”.

  Idan muka sake maimaita wannan tafiya da kuma yawan tunani, za mu zo wani sabon batu.

Ka'aba tuta ce wadda dole ne mu taru a karkashinta mu rera wakokin tauhidi, mu tuna da ranar sakamako da tarihi.

Duban wuraren Makkah yana fassara mana Alqur'ani. Shin ba Alqur'ani ya ce za mu ci gaskiya ba? Ina Abu Jahal wadanda suka yanke shawarar shahadar Manzon Allah tsira da amincin Allah su tabbata a gare shi, wanda ya kadaita a cikin salla da sujada ta hanyar buga kansa da dutse?

A aikin Hajji, ana iya ganin wani bakon umarni; a wata tazara, wani adadi, wani lokaci, wani alkibla da wata manufa.

Aikin Hajji ana yinsa ne bisa kalandar wata, ta yadda wani lokaci lokacin sanyi ne, wani lokacin kuma da rani, kuma mahajjaci ba ya tsoron sanyi da zafi.

Tafiya a kan tafarkin Ubangiji da ayyukan Hajji dole ne ya kasance karkashin kulawar malami kuma bisa fatawar Marja Taqlid. Don haka kada mu yi tambayoyi daga wadanda ba malamai ba, mu shirya addu’o’inmu kafin mu tashi, mu bayyana hukunce-hukuncen kwaikwayonmu, da biyan hakkin kudi na wajibi domin kada mu samu matsala a wannan tafiya ta sama.

Fahimtar wannan tafiya ta yadda bai dace a yi magana a kan batun abinci da wuri ba, ko yin korafi, ko bayyana laifin matafiya. A cikin wannan tafiya ta Ubangiji, saukakawa, sadaukarwa, kyawawan halaye, tunani da addu'o'i, shiga cikin sallolin Sunna da kula da ladubba wajibi ne.