Tsinuwa
La'ana a cikin lafazin na nufin wulakantacce, da nisantar fushi da fushi, kuma a ilmin akhalaq a ma'anarsa ita ce roqo da neman a nisantar da mutum daga rahamar Allah. Idan mutum ya zagi mutum, yana son ya nisance shi daga falalar Allah da rahamarSa, kuma la’ananne ne wanda ya nesanci rahamar Ubangiji; La'anar Allah na nufin cire wani daga kofar rahamarSa, wanda zai bayyana a lahira a matsayin azaba. Amma “la’ananne” na nufin rokon kowane sharri daga Allah ga wasu; Yanzu, ko neman nisantar rahama ne ko wani abu mara dadi; Don haka, ana iya ɗaukar la'anar a matsayin ma'ana mai ma'ana fiye da "la'ana"; Yana nufin cewa kowace la'ana la'ana ce; Amma duk zagi ba tsinuwa ba ce.
Babban dalilin zagi shine fushi. Lokacin da wutar fushi ta hau kan mutum, ta kuma fita daga hayyacinta, sai mutum ya rika fitar da ayyuka na banƙyama, daga cikinsu akwai zagi, da neman nisantar rahama, faɗuwa cikin marhalar rayuwa, haxari da mutuwa da wuri. , da sauransu. Wasu kuma na ɗaya daga cikin abubuwan da ke faruwa na fushin ɗan adam na tawaye. Wani lokacin kuma tsinewa wasu saboda hassada da matsayi da matsayinsu. Mutum mai kishi maimakon ya yi kokarin karatun digiri na dan Adam da maxaukakin sarki, sai ya roki Allah da ya halakar da wasu, ya bude harshensa ya la’ance su.
La’ana ba daidai ba ce, kuma haramun ce a mahangar Shari’a, sai dai shari’a da ita kanta Shari’a ta tsara, wadanda suka zo a cikin Alkur’ani kamar haka: La’antar kafirai (Al-Baqarah/161). La'antar mushrikai (Al-Fath/6). La'antar masu ridda (Al-Imran/86-87). La'antar munafukai (al-Tawba/68). La'antar masu fasadi (Al-Ra’ad/25). La'anar Shaidan (Al-Ahzab/57). La'antar makaryata (Al-Imran/61). La'antar masu zagin mata masu kariya (Al-Nuur/23). La'antar wanda ya kashe mumini (Nisaa/93).
