Eid al-Adha Daga Al'adar Ibrahim zuwa Al'adar Musulmi ta Yau

IQNA - Ayyukan Hajji a Musulunci jerin ayyuka ne na ibada da na alama, kowannensu yana da tushe da ma'ana mai zurfi na tarihi. Daga cikin waɗannan al'adu, Mina da hadayar suna da wuri na musamman. Mina ba wai kawai ɗaya ce daga cikin manyan wuraren Hajji ba, amma a cikin al'adar Musulunci an san ta da wurin da ake yin wasu daga cikin muhimman ayyuka bayan tsayawa a Arafat.

Hadayar kuma ɗaya ce daga cikin manyan al'adun Hajji, wanda ke tunawa da labarin Annabi Ibrahim da Isma'ilu da kuma ra'ayin miƙa wuya ga umarnin Allah. Binciken tarihin Mina da hadayar yana gabatar mana da alaƙar da ke tsakanin tsoffin al'adun Larabawa, juyin halittar al'adu bayan Musulunci, da kuma ma'anar addini da zamantakewa ta wannan aikin.

Mina a tarihin Larabawa
A cewar jaridar Mecca Daily, Mina yanki ne kusa da Makka wanda ya daɗe yana da sha'awa a lokacin aikin Hajji. A zamanin kafin Musulunci, kafin zuwan Musulunci, Larabawa sun zo yankunan da ke kewaye da Makka don yin wasu al'adu na yanayi, kuma Mina tana ɗaya daga cikin waɗannan wurare da aka sani. Duk da haka, a wannan lokacin, an gauraya ayyukan addini na Larabawa da imani na ƙabila, bautar gumaka, da al'adun gida. Saboda haka, Mina ba lallai ba ne ta kasance tana da ma'anar addini guda ɗaya da ta kafa a yau, amma an san ta a matsayin wani ɓangare na yanayin al'adun Makka.

Da zuwan Musulunci, Mina ta sami matsayi a hukumance a cikin sabon tsarin ayyukan Hajji. A cikin rubuce-rubucen Musulunci, an san Mina a matsayin wurin da aka jefe Jamarat, wurin da mahajjata suka zauna a kwanakin Tashreeq, da kuma wurin hadaya. Don haka, yankin ya canza daga wuri na yanayi da na gargajiya zuwa wurin ibada na Musulunci mai kyau.

Hadaya a cikin al'adun kafin Musulunci
Kafin Musulunci, yanka da hadayar dabbobi abu ne sananne a tsakanin kabilun Larabawa. Sau da yawa ana yin waɗannan hadayu ne don faranta wa alloli ko gumaka rai, don cika alƙawari da buƙatu, da kuma cika al'adun ƙabila da na yanayi.

Duk da haka, waɗannan ayyukan ba su da tsarin bauta iri ɗaya, tauhidi. Wurin hadaya kuma na iya bambanta dangane da ƙabila, haikali, ko takamaiman addini. Daga wannan mahangar, Musulunci bai kawar da hadaya ba, sai dai ya canza ma'anarsa da alkiblarsa: hadaya da aka canza daga aikin ibada mai warwatse kuma wani lokacin shirka zuwa al'ada tauhidi da tsari.

Hadaya a cikin Musulunci da alaƙarta da Ibrahim (AS)
A cikin Musulunci, hadaya tana da tushe mai zurfi a cikin labarin Annabi Ibrahim (AS). A cewar labarin Alƙur'ani, an umurci Ibrahim ya yanka ɗansa, amma a lokacin gwaji, Allah ya karɓi hadayar ya mayar da ita babban yanka. Wannan labarin shine tushen ruhaniya na hadaya a cikin Hajji.

Saboda haka, hadaya a cikin Musulunci ba wai kawai kisan dabba ba ne; alama ce ta biyayya ga umarnin Allah, 'yantar da kai daga sha'awar sha'awa, sadaukar da kai da biyayya, haɗin kai a zamantakewa, da kuma kulawa ga mabukata. A cikin shari'ar Musulunci, naman hadayar yawanci ana raba shi tsakanin mai hadayar, dangi, da mabukata, wanda shi kansa ke nuna yanayin zamantakewa na al'adun.

Matsayin Mina a cikin ayyukan Hajji bayan Musulunci
Bayan yin Wukuf a Arafat da Mash'ar, mahajjata suna zuwa Mina. A can, ana yin jifan Jamarat, ana yin hadaya, kuma mahajjata suna yin wani ɓangare na kwanakin Tashreeq a can.