Ghadir a cikin Alqur'ani: Sake Karatu a cikin Takardu a cikin Fassarorin Sunni

IQNA - Me yasa ya zama dole a yi nazarin Ghadir a cikin majiyoyin da ba na Shi'a ba? Me yasa, duk da ci gaba da nassoshi a cikin majiyoyin Sunni, shine abin da ya faru da Ghadir wani abu ne daban tsakanin malaman Shi'a da Sunni? Ta yaya za mu iya fitar da gaskiyar Ghadir daga majiyoyin labarai ta amfani da hanyar kimiyya? Kuma a ƙarshe, shin Ghadir zai iya zama "tsarin haɗin kai na wayewa" ga duniyar Musulunci? IKNA tana neman amsa waɗannan tambayoyin a cikin wata hira da Hojjat al-Islam Muhammad Yaqub Beshway.

A cikin wannan hirar, za mu kasance tare da Hojjat al-Islam wal-Muslimeen Muhammad Yaqub Beshway; marubuci kuma mai bincike.
Cikakkun bayanai na wannan hirar sune kamar haka:

IKNA - A cikin wannan aikin, kun mayar da hankali kan majiyoyin Sunni. Da farko, don Allah a ɗan yi bayani a takaice game da littafin.

An fara gabatar da wannan littafin a da'irorin ilimi kuma an zaɓe shi a matsayin ɗaya daga cikin mafi kyawun ayyuka daga cikin ayyukan da aka karɓa kuma Ma'aikatar Jagorori ta tallafa masa. Yanzu an fassara shi zuwa harsuna 23 na duniya; ciki har da Rashanci (wanda aka buga a Moscow), Swahili, Urdu (a Pakistan da Qom), Azeri, Fotigal da Farisa.

IKNA - Wannan liyafar da aka yi a duniya ta nuna cewa al'ummar ilimi tana neman amsoshin waɗannan tambayoyi game da Ghadir da kuma kula da Amirul Muminin (AS).

Ee, wannan shine matsayin Ghadir Khamast wanda ke samun matsayinsa a matakin duniya. Ghadir lamari ne na duniya kuma dole ne a gabatar da shi ga duniya. Aikinmu a yau shine mu fassara waɗannan ra'ayoyi zuwa harshen duniyar yau. Bai kamata mu gabatar da Ghadir a matsayin batu mai kawo cece-kuce ba, amma ya kamata mu gabatar da shi a matsayin mafita ga wayewar ɗan adam. Lokacin da aka buga wannan littafin a cikin harsuna daban-daban kuma aka yi maraba da shi a Moscow, Afirka ko zuciyar Turai, yana nuna cewa saƙon Ghadir yana da harshe na duniya wanda zai iya ketare iyakokin addini kuma ya yi magana da yanayin ɗan adam yana neman adalci.

IKNA - Ɗaya daga cikin manyan ƙalubalen da aka fuskanta a tattaunawar Ghadir shine bambancin fassarar kalmomi kamar "Mawli". Ta yaya kuka magance tasirin harshe a cikin rubuce-rubucen Sunni don guje wa "fassarar ra'ayi"?

A cikin wannan littafin, na yi ƙoƙarin yin nazarin dukkan ma'anonin kalmar "Mawli" a cikin al'adun Larabawa daga mahangar harshe da tarihi. Wasu suna ƙoƙarin fassara "Mawli" kawai a matsayin "abotaka da ƙauna"; amma bari mu kalli yanayin Ghadir da gaskiya da kimiyya. Wannan fassarar ba ta dace da kowace dabarar hankali ko ta tarihi a cikin wannan mahallin ba.

Ka yi tunanin Manzon Allah (SAW) yana dakatar da mutane bayan ya yi tafiya mai wahala a cikin zafin Juhfa mai zafi, a tsakiyar wannan babban taron jama'a da kuma a cikin yanayin da dukkan ƙabilun Larabawa suke, don ya gaya musu: "Duk wanda nake abokinsa, Ali abokinsa ne."

Shin ayar "Ku isar da abin da aka bayyana muku" an bayyana ta da wannan salon barazanar Allah, "Idan ba ku isar ba, ba ku cika aikin ba," don bayyana shawara mai sauƙi ta ɗabi'a? Tabbas a'a. Wannan kalma tana ɗauke da nauyi mai yawa na shari'a da siyasa.

"Mawli" a nan yana nufin "fifiko akan kai" da kuma "mallakin cikakken iko." Ghadir shine sanarwar wani tsari mai ci gaba; ba jin daɗin kai ba. Manhajar annabci ba tare da shiriya ba bayan Annabi (SAW) ta kasance ba ta cika ba. Da Ghadir ba ya nan, addini zai kasance a matsayin wani abu na ɗan lokaci wanda zai ƙare. Amma kula da addini shine tabbacin gaskiyar cewa addinin Allah yana da mai kariya wanda ke ci gaba da irin wannan hanya kamar Annabi tare da irin wannan iko.

Idan muka ce mai kula da addini, muna nufin wanda ya ɗauki "kula da addini".

Ikna - Ghadir yawanci ana ɗaukarsa a matsayin wurin bambanci tsakanin Shi'a da Sunni. Ta yaya ra'ayinka a cikin wannan littafin ya canza Ghadir daga "wurin rikici" zuwa "gefen haɗin kai" a cikin wayewar Musulunci ta zamani?

Na yi imani cewa Ghadir ba wurin bambanci ba ne; Gha

dir shine Alƙur'ani da kansa, bayanin saƙon Alƙur'ani mai amfani. Shin wani abu da ya samo asali daga wahayi zai iya zama abin da ke raba kan mutane? Idan muka fahimci Ghadir daidai, za mu ga cewa Ghadir ba wai kawai ba ya adawa da haɗin kai ba ne, har ma yana ɗaya daga cikin ginshiƙan haɗin kai na gaskiya na al'ummar Musulunci. Domin haɗin kai na gaskiya ba haɗin kai ba ne ba tare da cibiya ba; idan al'umma ba ta da cibiya ta allahntaka, za ta sha wahala daga wargajewa, fassarori masu karo da juna, da kuma jayayya marasa iyaka.

Na ba da wannan littafin a matsayin kyauta ga abokaina na Sunni domin ina ganin tattaunawar Ghadir, idan aka gabatar da ita a cikin harshen kimiyya, Alƙur'ani, da kuma rubuce-rubuce, za ta iya zama tushen tattaunawa ta ilimi da komawa ga abubuwan da suka shafi asali, maimakon ƙirƙirar nesa.

Ghadir ba batu ne na mutum ɗaya ko na tarihi kawai ba; Ghadir batu ne na gina ƙasa.

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