Isharar kur'ani mai girma game da yunkurin Imam Husaini (a.s)

IQNA - Zaluntar Imam Hussain (amincin Allah ya tabbata a gare shi) na iya zama misali ga wasu ayoyin Alkur’ani mai girma da suka tashi tsaye wajen kare hakkin wadanda aka zalunta.

A lokacin da Imam Husaini (AS) ya tashi ya yakar gwamnatin Yazidu azzalumi da shege, an zalunce shi da farko, ba wanda ya taimake shi. Sai suka kewaye shi suka yi shahada bayan yaqin da suka yi. A wannan mahangar, zaluncin Imam Husaini (AS) ya yi fice, ta yadda wasu ayoyin Alkur’ani mai girma suka zama misali karara a wannan mahallin.

A cikin ayar Alkur’ani an jaddada cewa, idan aka kashe wani ba bisa zalunci ba, to waliyyinsa da waliyyinsa suna da hakkin karbar jininsa: (Isra’i 33).

Ana ganin mutunta jinin ɗan adam a cikin dukan addinai da al'adu. Amma akwai ruwayoyin da suke daukar jinin Imam Husaini (a.s.) da sahabbansa a matsayin misali karara na kisa. Haka nan waliyyin da yake da hakkin ya nemi jinin Hussaini yana nufin Mahdin da aka yi alkawari da kuma Qaim na iyalan Muhammad (SAW).

Har ila yau, ya zo a wata ayar cewa, idan aka zalunta wani, yana da hakkin ya je yaqi don ya kare kansa: “(Hajji/39). Kamar yadda wasu ruwayoyi suke cewa, ita ma wannan ayar tana magana ne akan zaluncin Husaini (AS).

A cikin kissar Ibrahim da kisan Isma’il (AS) da ya zo a cikin kur’ani, Allah ya umurci Annabi Ibrahim (AS) ya yanka tunkiya da Allah ya aiko masa da ita maimakon dansa Isma’il. A cikin kur’ani, ana kiran wannan hadaya ta musanya da “Babban Hadaya”: (Safat/107).

Wasu malaman tafsirin kur’ani, bisa hadisai a wannan fage, suna ganin wannan babbar sadaukarwa a matsayin mutum; Mutumin da ya fito daga zuriyar Annabi Ibrahim (AS) kuma an zubar da jininsa a tafarkin Allah madaukaki. Wannan mutumin shi ne Imam Hussaini (AS). Ya zo a cikin ruwaya cewa Allah ya ba Ibrahim labarin shahadar Imam Husaini (AS) ya yi kuka mai yawa.