Sayyida Zahra (AS) ita ce cikakkiyar siffa ta kyawawan halaye kuma alama ce ta aikin Ubangij
A wani bangare na littafinsa mai suna “Zahra (AS), babbar mace a fannin adabi,” Michel Kaadi, wani mai tunani, marubuci kuma marubuci dan kasar Lebanon, ya kira Sayyida Zahra (A.S) cikakkiyar siffar kyawawan halaye kuma ya rubuta:
Da Haihuwar Zahra (A.S) aka kawo karshen mulkin uba da binne 'yan mata da rai. Yunkurin da Zahra ta yi don samun ‘yantar da mata daga zalunci ya kai ga ‘yantar da mata. Matan larabawa sun koyi kyawawan halaye, hakuri, jajircewa, jarumtaka, ilimi, takawa, kyawawan halaye da kyawawan dabi'u daga wajen Zahra. Cewa Imam ya iya sanya mata a matsayi daidai da maza.
Da kyawawan halayenta na mace Sayyida Zahra (A.S) ba ta yarda da zalunci da wulakanci ba, kuma maimakon zalunci, ta dauki nauyi da nauyi mai nauyi na manzancin Ubangiji da dokokin Musulunci, sannan ta kyalkyale da ginshikin imani da mutuncin mata.
Matashiyar Annabi (SAW) da budurwa ita ce mala’ikun rahamar Ubangiji suka zo duniya suna magana; Don haka ake ce mata Ummu Abiha, wato mahaifiyar Annabi, kafin ta kasance uwar taurarin sararin Imamanci. Kamar yadda nasabar Annabi ta fara da ita, kuma Imam ya kasance fagen kare addinin Musulunci da siyasar gaskiya.
A cikin wannan tsarin, Zahra ta zama abin koyi ga mata da maza kuma mace ta farko jagora kuma malama, kamar yadda muka dauke ta a matsayin mace ta farko marubuci kuma mai magana.
Sayyida Batul ta koya wa mata kare mutuncinsu da mutuncinsu da kuma hana su fadawa cikin sha'awar sha'awace-sha'awace da ado da ke kai su ga rugujewar tarbiyya da tabarbarewar tarbiyya, domin wadannan munanan dabi'u ba su ne halayen matan Larabawa ba. Zahra (s) ta dauki mayafin a matsayin takobin tawaye da mugunta.
A wurin Manzon Allah Sallallahu Alaihi Wasallama, mayafi ya ba wa mata ‘yancin kai, da martaba ta cikin gida, wataqila wannan shi ne ya sa ‘yan zuhudu a gidajen ibada na Kirista su rufe gashin kansu. Labule yana nufin tsafta, kariya da riko da kyawawan halaye, tsarki da shiriya.
Ba abin mamaki ba ne idan muka ce a yau matan musulmi su ne jagororin kyawawan halaye a duniya, albarkacin matsayi da daukakar Sayyida Siddiqah Zahra (s).
Fatima Zahra (s); alamar alamomin aikin Ubangiji
A lokacin da manzancin annabta ya sauka kan Manzon Allah (s), kuma an ga bayyanarsa a cikin muminai maza da mata; A cikin maza muna iya ambaton Imam Ali Abi Talib (AS) wanda ya dauki Alkur’ani a cikin zuciyarsa da ruhinsa da tunaninsa, kuma a cikin mata muna iya ambaton Fatima Zahra (SA).
Da Ali (AS) karfin fahimta da fahimta ya kai ga kamala da ikon Allah, kuma a wajen Fatima (SA) wannan aiki ya kai ga kololuwar matsayi, ta yadda za mu iya cewa babu shakka abin mamaki ne.
Idan har Imam Ali (AS) shi ne mu’ujizar Annabi, hasken Musulunci, kuma malamin Alkur’ani mai girma, kuma ya haddace ta kuma ya yi imani da shi, to Fatima (SA) ita ce mafi kyawun shaida a kan haka. Jabir bn Abdullah Ansari yana ishara da haka a cikin wani hadisi mai tsarki daga Manzon Allah, “Ya Ahmad, da ba don Ali ba, da ban halicce ka ba, kuma ba don Fatima ba, da ban halicce ku biyu ba.
Gaskiyar ita ce wannan baiwar Allah ta kai wani mataki na kamala da daukaka da ta fahimci Mala'iku na karshe wadanda suke dauke da Al'arshin Ubangiji. Zahra ita ce daukakar manufa ta sama, da darussa da tunani masu zurfi, da kuma tabbatacciyar gaskiya. Ta haka ne cikin sauki ta kai ga kololuwar dan Adam har sai da ta zama babbar makaranta a addini da duniya kuma jigo na ilimi da ke nuna tsarin mahaifinta manzon Allah da Alkur'ani mai girma.
Haka nan Alqur’ani da ya yi bayanin wani lungu da sako na rayuwar Fatima da tarbiyyarta da dabi’arta ga mutanen duniya a cikin suratu Insan mai albarka. A cikin wannan sura, Alkur’ani mai girma ya yabi Zahra, domin ta ba wa mabukata duk abin da ta mallaka na tsawon kwanaki uku a jere, kuma abin da take ji ya wuce na uwa mai fifita ‘ya’yanta fiye da sauran. Don haka ne ta sanya aikin Ubangiji da na duniya a gaban idonta, kamar tana gaya wa mace wannan shi ne sakon Musulunci da ma’anonin addini.
Fatima Zahra (S) da Al'umma
Zahra dai tana fuskantar wannan al'umma ne da kyawawan dabi'unta, wadanda ba ta taba rabuwa da su ba na dan kankanin lokaci a rayuwarta, domin ita ce mahaifiyar mahaifinta manzon Allah, kuma ba abin mamaki ba ne domin ta fito daga cikin iyalan gidan manzon Allah Muhammad, wadanda matsayinsu na gyara al'umma daga jahilci da kabilanci.
Fatima, waccan mace mai tsafta, aminiya ce ga mahaifinta tun tana karama. Ra'ayinta ya kasance kusa da ra'ayin Annabi kuma cikin wahalhalu, a lokacin da Annabi ya gamu da tsangwamar makiya da makiya aikin, ita ce sahabbai kuma mai ta'aziyya. A lokuta da dama, ta kasance tana goge gumin da ke kan goshin Manzon Allah da yatsa, kuma ta tsaya tsayin daka a kan matsayinta, kuma matukar tana raye tana kare hasken Ubangiji da al'amuran wannan al'umma da makomar musulmi da Musulunci.
Dukkan wadannan abubuwa suna nuni ne da daukakar Fatima Zahra, kamar yadda Alkur'ani mai girma ya yi nuni ga Maryam (S) 'yar Imrana, a lokacin da take cikin mahaifiyarta, wato kimanin shekaru dubu biyu da suka gabata. Ayoyin da aka ambata a cikin kur’ani game da Maryama (A.S) da tafsirinsu da ma’anarsu su ma sun shafi Fatimah, wanda a sakamakon haka ne mutane suka dauke ta a matsayin ma’auni na kyawawan halaye da kyawawan dabi’u.
