A cewar Masrawy, zaman na uku a cikin jerin zaman "Shakka da Amsoshi" an gudanar da shi a Majalisar Binciken Musulunci ta Al-Azhar kuma ya yi magana kan batun tattara Al-Quran da kuma mayar da martani ga kuskuren da ke tattare da shi.

Sami Abdel Fattah Hilal, tsohon shugaban Kwalejin Al-Quran ta Tanta, da Hassan Yahya, mataimakin babban sakataren kwamitin koli kan harkokin farfaganda a Majalisar Binciken Musulunci ta Al-Azhar sun halarci zaman.

A jawabinsa a wurin taron, Sami Abdul Fattah Hilal ya jaddada cewa rashin fahimta game da tattara Alƙur'ani, wanda wasu rubuce-rubucen Yamma ke yaɗawa, ya mayar da hankali kan da'awar rashin tabbas a tarihin Alƙur'ani da jinkirin tattara shi, waɗanda ba su dogara da ingantattun bayanai na tarihi ba.

Ya bayyana cewa wasu masanan gabas suna da'awar cewa ba a rubuta ayoyin a ƙarƙashin kulawar Annabi (SAW) ba kuma an yi tattarawar ne bayan rasuwarsa; waɗannan da'awar sun yi watsi da rawar da marubutan wahayi suka taka waɗanda suka rubuta ayoyin Alƙur'ani kamar yadda aka saukar da su.

Sami Abdul Fattah Hilal ya jaddada cewa an kiyaye Alƙur'ani Mai Tsarki a cikin zukatan muminai da kuma a rubuce, kuma wannan yana tabbatar da daidaito da sahihancin rubutunsa.

Ya ce: Tattara Alƙur'ani a lokacin halifancin Abu Bakr martani ne ga wata buƙata ta gaggawa bayan shahadar wasu masu karanta Alƙur'ani. An tattara wannan Alƙur'ani a cikin rubuce-rubuce na asali bisa ga abin da aka rubuta a lokacin rayuwar Annabi (SAW) da kuma abin da aka adana a cikin zukatan sahabbai; Tsarin da aka jaddada a cikin ingantattun labaran tarihi.

Sami Hilal ya kuma nuna rawar da mala'ika Jibrilu (A.S) ya taka wajen saukar da Alƙur'ani ga Annabi (A.S) sannan ya ce: Alƙur'ani da ke wanzuwa a yau ya yi daidai da sigar ƙarshe da kuma rubutun da Jibrilu ya bayyana a mataki na ƙarshe na saukar da ayoyin ga Annabi (A.S) ga Annabi (A.S).

A ƙarshe Hilal ya jaddada cewa daidaita rubutun Alƙur'ani a lokacin halifancin Uthman ibn Affan an yi shi ne da nufin kiyaye haɗin kan al'ummar Musulmi, kuma an rubuta waɗannan kwafi daga shafukan asali da ke tare da Hafsa, ɗaya daga cikin matan Annabi (A.S).

A nasa ɓangaren, Hassan Yahya ya jaddada cewa ingantattun riwayoyi game da tattara Alƙur'ani suna nuna daidaito da kulawa sosai, kuma sahabbai ba su dogara kawai da tunawa ba; maimakon haka, sun daidaita rubuce-rubucen da aka rubuta zuwa ga abin da aka adana a zukatan mutane.

Ya bayyana cewa an yi tattara Alƙur'ani a zamanin Uthman ne don kiyaye haɗin kan Musulmi da kuma hana bambance-bambancen karatu, yana mai cewa wannan aikin ya taimaka wajen daidaita sigar Alƙur'ani da aka rubuta kuma ba a yi shi don gyara kurakurai a cikin rubutun Alƙur'ani da kansa ba.

A cikin jawabinsa na ƙarshe, Hasan Yahya ya jaddada cewa ikirarin da aka yi game da asarar sassan Alƙur'ani ba su da tushe. Tarihin Alƙur'ani ya bayyana cikakken tsarin haddacewa da rubutu, kuma ya jaddada buƙatar komawa ga majiyoyi masu inganci don bambance tsakanin tabbatattun bayanai da kuma kuskuren fahimta.