Labarin Kafafen Yada Labarai na Indiya game da sirrin tsawon rayuwar Arbaeen

IQNA - Wata kafar yada labarai ta Indiya ta rubuta: Ga miliyoyin masu ziyara da ke zuwa Karbala kowace shekara don Arbaeen, sakon taron yana da tarihi da na zamani, wato zuwa kabarin wani mutum da aka yi wa shahada ƙarni 14 da suka gabata kuma yana jaddada gaskiyar cewa juriyarsa ga zalunci da rashin adalci yana ci gaba da zama ma'ana da mahimmanci ga duniya a yau.

A cewar Outlook India, kowace shekara miliyoyin masu ziyara suna tafiya daga hamadar kudancin Iraki zuwa birnin Karbala mai tsarki don halartar taron Arbaeen, ɗaya daga cikin manyan tarukan shekara-shekara a duniya. A wannan shekarar, masu ziyara za su taru a Karbala a ranar 5 ga Agusta.

Kafafen Yada Labarai na Indiya sun rubuta: Ana gudanar da Arbaeen kwanaki 40 bayan Ashura; ranar da 'yan Shi'a ke tunawa da shahadar Imam Hussein (AS), jikan Annabi Muhammad (SAW).

A cewar rahoton, wasu al'adu ne kawai za su iya bayyana ma'anoni daban-daban na Shi'a fiye da Arbaeen, daga sadaukarwa da shahada zuwa yaƙi da zalunci da ikon haɗa miliyoyin mutane wuri ɗaya.

Domin fahimtar Arbaeen, dole ne mutum ya koma filayen Karbala a shekara ta 680 AD. Bayan shahadar Imam Ali (AS) sannan babban ɗansa, Imam Hassan (AS), khalifancin ya koma hannun sarkin Umayyawa Yazid ibn Muawiyah. Gwamnatin Umayyawa ita ce gwamnati ta farko da ta gado a duniyar Musulunci bayan rasuwar Annabi Muhammad (SAW) a shekara ta 632 AD.

Imam Hussein (AS) bai yarda da halaccin mulkin Yazid ba, domin bai dauke shi a matsayin wanda ya cancanci jagoranci al'ummar Musulunci ba.

A shekara ta 680 AD, Imam Hussein (AS) ya tafi Iraki tare da ƙaramin rukuni na 'yan uwa da mabiya, amma an kewaye shi da wata babbar runduna kusa da Karbala kuma aka yi masa shahada tare da kimanin mabiyansa 70. Mata da yara na ayarin kuma an kai su Damascus, babban birnin gwamnatin Umayyawa.

Ga mabiya mazhabar Ahlul Bait da aka fi sani yan Shi'a, wannan taron ba wai kawai shan kaye ne na siyasa ba, amma sadaukarwa ce don kiyaye gaskiyar addini. Ta hanyar tsayawa tsayin daka ga gwamnatin Umayyawa, Imam Hussain (AS) ya yi tsayin daka da gwamnatin da ya dauke ta a matsayin mai zalunci kuma wanda ya saba wa koyarwar Musulunci.

Ga 'yan Shi'a, tunawa da shahadar Imam Hussain (AS) tunatarwa ce ta koyarwar Annabin Musulunci (SAW) da iyalansa. Wannan lamari yana nuna yakin dawwama tsakanin gaskiya da karya da kuma tunatarwa game da bin ka'idojin kyawawan halaye, ba tare da la'akari da halaye da burin wadanda ke kan mulki ba.

Bayan lamarin Karbala, wadanda suka tsira daga Dimashku sun halarci kabarin Imam Hussein (AS). "Jabir bin Abdullah Ansari," abokin Annabin Musulunci (SAW), shi ma ya shiga tare da su kuma ana daukarsa a matsayin mai ziyara na farko zuwa kabarin Imam Hussein (AS) a cikin akidar Shi'a.

Arba'in yana tunawa da wannan aikin ziyara kuma yana nuna karshen lokacin zaman makoki. A alamance, shahadar Imam Hussain (a.s.) tana wakiltar rugujewar duniya, kuma Arba'in yana nuna sake ginawa da farfaɗowa.

A yau, tafiya mafi shahara ta Arba'in ta miƙe kimanin kilomita 78 daga Najaf, wurin binne Imam Ali (a.s.), zuwa hubbaren Imam Hussain (a.s.) da ke Karbala; hanya da yawanci ake bi a cikin kimanin kwana uku. A kan hanya, ana shirya jerin gwano, kuma masu sa kai suna ba da abinci kyauta, shayi, kula da lafiya, da wuraren hutawa ga masu ziyara.

Sayyid Akbar Haider, masanin nazarin Shi'a, ya rubuta: “Na ziyarci Karbala a lokacin Arba'in. Abin mamaki ne a gare ni cewa ƙasar da ke da shekaru da yawa na rikici da rashin zaman lafiya za ta iya samar wa miliyoyin mutane abinci da abin sha kyauta na tsawon mako guda. Wannan abin ya nuna cewa labarin sadaukarwar Imam Hussein (AS) ya ci gaba da ƙarfafa nuna karimci na musamman, ko da a cikin mawuyacin hali.

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