Hankali kyan gani a cikin fassarar Alqur'ani

Fassara a ƙasashen Balkan ya sami ci gaba sosai tun a baya. Tun daga lokacin da suke tafsirin tafsiri har zuwa lokacin da aka yi la’akari da kyaututtukan harshe a cikin fassarar ta yadda mai karatu zai fahimci kyawun harshe baya ga kyawun nassin kur’ani.

Bayan yaduwar tarjamar kur'ani mai tsarki a kasashen Balkan da suka hada da Albaniya, Bosniya da Kosovo, suma sun fara sha'awar wannan batu, daga cikinsu akwai Sharif Ahmadi da Hassan Nahi, malamai biyu na kasar Kosovo, sun fassara kur'ani, wanda hakan ya haifar da da mai ido. aka buga a 1988. Bayan wadannan guda biyu an buga wasu tafsirin kur’ani mai girma har zuwa tafsiri 12.

Masu fassarorin sabbin tsara, waɗanda ke da fannoni daban-daban na harshe, adabi, shari'a, ilimin falsafa da gogewa, sun bar abubuwan da suka faru a cikin fassararsu.

Fassarorin farko daga Larabci sun kasance ta hanyar fassarar talakawa da fassarar tafsiri (bisa fassarar malaman addini). A cikin irin wannan fassarar, an ɗauki ma'ana da ma'anar ayoyin a matsayin damuwa na farko da na ƙarshe na mai fassara, kuma ba su kula da ƙa'idodin ƙaya na harshe na gida ba.

Salon kayan ado a cikin harshen gida a hankali ya sami kulawa kuma wanda ya fara wannan hanya shine Asad Durakovic, masanin ilimi. Wani wanda ya kwashe shekaru da dama yana fassara fitattun adabin Larabci cikin larabci da aya a Bosniya.

A shekara ta 2004, ya buga "Alkur'ani mai tsarki tare da fassarar Bosnia", wanda shine kyakkyawan fassarar kur'ani. Ya shagaltu da tafsirin kur’ani tsawon shekaru da dama, kuma burinsa shi ne mai karatu dan kasar Bosniya ya ji dadin karanta kur’ani a cikin harshen kasarsa.

Fatmir Osmani, masanin shari'a kuma jami'in diflomasiyya daga Kosovo, shi ma ya fuskanci wannan salon. Shi wanda ya yi aiki na tsawon shekaru 10 a ofishin jakadancin kasarsa da ke Landan, ya samu sabani da ayyukan Muhammad Marmaduke Pictall, daya daga cikin masu tafsirin kur’ani mai tsarki a harshen turanci na farko. Osmani ya yanke shawarar fassara fassarar Pictal, wadda Al-Azhar ta amince da shi, zuwa Albaniyanci. An buga wannan fassarar a lokacin rani na 2022. Ta haka ne wannan ita ce tarjama ta goma sha biyu a harshen Albaniya, wanda ko shakka babu, ya lura da yanayin adabin Albaniya, ta yadda mai karatun Albaniya ya samu damar karanta kur'ani a cikin harshensa na kasar, kuma ya ji dadin ma'anoninsa masu girma.

Usmani ya nanata cewa manufarsa ita ce tafsirin Alkur’ani da ya yi da ‘yan kadan na hade kalmomi da jumloli domin ya zama mai rubu’i da kari da kuma saukin fahimta da tunawa.

Ko da yake kungiyar Jama'atu Islamiyya ta kasar Kosovo ta amince da wannan batu tare da yin kira da a gudanar da bikin gabatar da tarjamar Ottoman, amma wasu masu fafutuka a wannan yanki sun nuna rashin amincewarsu da wannan batu da suka ce a halin da ake ciki inda ake samun gadon tarjama daga harshen Larabci. yawa, babu dalilin fassara daga Harshen ba Turanci ba.

Daya daga cikin wadanda suka goyi bayan tarjamar Ottoman shine "Shamsi Ivazi", wani fitaccen mai bincike a fannin ilimin Musulunci da Larabci da fassarar adabi daga Larabci zuwa Albaniya, wanda ya yi imanin cewa fassarar Albaniyawan da suka gabata sun fi mayar da hankali ne kan ma'ana; Amma Fatmir Osmani ya dogara da rubutun da Al-Azhar ta amince da shi don haka ya mayar da hankali ga duk kokarinsa wajen yin rubutun ta yadda mai karatun Albaniya ya ji cewa yana karanta nassin tarihin adabin kasarsa.