Rooh al-Ma'ani; tafsirin Ahlus-Sunnah Mafi cika
Rooh al-Ma'ani fi Tafsirin Kur'an al-'Azeem da Al-Saba al-Mathani" na Mahmoud bin Abdullah Alousi na daya daga cikin doguwar tafsirin Ahlus Sunna da larabci. “Ruh al-Ma’ani” shi ne tawilin hankali da ijtihadi wanda ya dauki hanyar adabi.
Sharhin Alusi ita ce tafsiri mafi fadi da aka rubuta bayan tafsirin Fakhr Razi ta tsohuwar hanya, kuma ana iya cewa ita ce tafsirin Razi na biyu, amma an buga shi a mujalladi goma sha shida tare da sauye-sauye kadan. Wannan sharhin wani dogon bayani ne mai cikakken bayani wanda ya kusan wuce iyaka da iyakoki na sharhi.
Game da marubucin
Abu Al-Thanna Seyyed Mahmoud Shahabuddin Effendi (1217-1270 AH/1854-1802 AD) masanin fikihu ne, sharhi, marubuci kuma malamin addini na Bagadaza. Sayyid Mahmoud ya yi karatu a wurin mahaifinsa da kungiyar malaman adabi tun yana yaro, kuma saboda hazakarsa da kwarjinin tunaninsa, ya samu ci gaba cikin sauri wajen neman ilimi.
Ba da daɗewa ba ya zama ɗaya daga cikin manyan malamai kuma ana yi masa lakabi da "Allameh". Shi wanda ya kasance dan darikar Shafi’iyya, ya zama muftin darikar Hanafiyya a shekara ta 1832 miladiyya saboda sanin ilimin fikihu na wasu mazhabobi, watakila ya karkata ga ra’ayin Abu Hanifah.
Ƙa'idar marubuci
Alousi ya rubuta a gabatarwar tafsirinsa cewa tun yana karami ya nemi gano sirrin Alkur’ani kuma ya roki Allah. Ya bar kuruciya da wasanninsa, da samartaka da sha'awarta, ya shagaltu da wannan tunani.
Ya yi kuruciyarsa yana karatun Alkur'ani har Allah ya ba shi wannan damar kuma kafin ya kai shekara 20 ya rubuta "Daqiqul Tafsiri" kan tambayoyin da suka shafi kur'ani.
Ya fara rubuta tafsirin yana dan shekara 43 ya kammala a shekara ta 1850 ya kuma sa masa suna "Ruh al-Ma'ani fi Tafsirin Qur'an al-Azeem wa Al-Saba al-Mathani".
Halayen tafsirin Rooh Ma'ani
Rooh al-Ma'ani shine mafi fa'ida kuma mafi fa'ida a irinsa a wajen Ahlus Sunna. Wannan aikin yana bayyana ra'ayoyin da suka gabata da aminci kuma ana ɗaukarsa taƙaitaccen fassarorin da suka gabata. Alousi ya yi amfani da tafsiri da yawa kamar su Ibn Attiyah, Abu Hayyan, Keshaf, Abu Al Saud, Baydawi, Fakhr Razi da sauransu, kuma yayin da yake nakalto ra'ayinsu, ya kuma soki ra'ayinsu.
Ya fi amfana daga Fakhr Razi kuma wataƙila ya soki wasu sassan labaran Razi.
