Binciken tafsiri wajen tabbatar da mu'ujizar bayyana Alqur'ani mai girma
Daya daga cikin tafsirin ‘yan Shi’a da ke da wata sabuwar hanya ta tafsirin Alkur’ani ita ce “Talkhis al-Bayan fi sa’i al-Qur’an” na Sayyid Razi. Sayyid Rezi ya yi amfani da hazakarsa da dimbin iliminsa a cikin wannan aikin tafsirin wajen hada aiki na farko mai zaman kansa kan misalan Alkur'ani. Tafsirinsa a juzu'i guda a cikin harshen larabci yana cikin tafsirin ayoyin alkur'ani mai girma, musamman ma kalmomi da lafazi da tafsirin na ban dariya da misaltawa.
Ana daukar wannan littafi a matsayin daya daga cikin muhimman ayyukan bincike na karni na hudu, wanda ya yi amfani da misalan (amfani da kalmomi da magana a wasu ma'ana da ma'anar da ba ta da ma'ana ba), da misalan (misali) da kuma bayyani (maganganun da aka boye ta yadda ma'anar ta kasance. bai bayyana ba) na Alqur'ani mai girma a cikin jerin surori kuma ya kawo ayoyi da dama daga cikin wakokin larabci kuma ya bayyana bangaren fassarori da mu'ujizozi na Alkur'ani.
Balaga a cikin kalmar yana nufin balaga, balaga da balaga bisa ga "mai magana" kuma a cikin kalma, yana nufin daidaita kalmomi da bukatun masu sauraro.
Wanene Syed Rezi?
Muhammad bin Hossein bin Musa wanda aka fi sani da Seyyed Razi (359-406 lunar: 969-1015 AD) daya ne daga cikin malaman Shi'a kuma dan'uwan Sayyid Morteza. Sayyid Razi ya rike muhimman mukamai kamar alkali da Amir al-Hajj (mai kula da al'amuran Hajji) a lokacin mulkin Al-Buyeh a Iran, kuma wakokinsa na Diwan sun ci gaba da wanzuwa. Sayyid Razi yana da ayyuka a Kalam da Tafsiri, kuma babban aikinsa shi ne tarin Nahj al-Balagha. Ya kuma kafa Darul Alami, wadda wasu ke ganin ita ce makarantar farko ta ilimin addini.
Ya yi karatu wurin Muhammad Tabari Maliki, Abu Abd Allah Jarjani (ya rasu a shekara ta 397, 1096 miladiyya), masanin fikihu Hanafiyya, Qazi Abdul Jabbar Mu'tazili da Ekfani Qazi (ya rasu shekara ta 405, 1014 miladiyya) a wajen malaman Sunna. Sun yi rubuce-rubuce game da ilimin fikihu da ka’idojin Sayyid Razi daga malaman Imamiyya wadanda ba ‘yan Shi’a ba, cewa nauyin da ya rataya a wuyansa na yin hukunci ya sa shi ya koyi fikihun dukkanin mazhabobi.
Siffofin tafsirin "taƙaicen Al-Bayan"
ambaton karatu daban-daban bisa ra'ayin malamai bakwai, tattaunawa kan ma'anonin kalmomi da haduwar kur'ani, sharhi kan batutuwan da ake sabani da su, da yin amfani da hadisai wajen bayyana ma'anonin kur'ani da haduwa suna daga cikin abubuwan wannan tafsiri.
Wannan littafi malaman tafsiri daga baya sun lura da shi kuma sun kawo kuma sun aminta da tafsirinsa, ta yadda Qutb Rawandi da Hawizi da sauransu suka nakalto ra'ayoyin wannan littafi a cikin tafsirinsu.
Muhimmin abin lura game da wannan littafi shi ne, a zamanin Sayyid Razi, tunanin Zahiriyya da Salafiyya sun yi katutu, wadanda suka karyata tafsirin ayoyin Alqur'ani da Sunnar Manzon Allah a zahiri, da littafai daban-daban na Sayyid Razi na "Majazat al-Qur'an". Amsa ce tabbatacciya kuma a kimiyance. Wannan wata karkatacciyar hanya ce kuma hujjar halaccinta a cikin Alkur'ani mai girma da hadisin ma'aiki.
