Darussa daga rayuwar ‘yan adamtka ta Imam Sadik (a.s.) a zamanin da ake samun sabanin ra'ayi
Kamfanin dillancin labaran kur’ani na iqna ya habarta cewa, ya nakalto daga shafin sadarwa na yanar gizo na Barratha cewa, malamin kasar Iraki Sheikh Muhammad Rabi’i ya rubuta a cikin wani rubutu cewa: An bambanta rayuwar Imam Jafar Sadik (a.s) da kasancewarsa abin mamaki a cikin karimcinsa domin yanayin da ya rayu a ciki shi ne yanayin rikici. tsakanin Banu Umayya da Abbasiyawa kuma halifofi daga bangarorin biyu kamar yadda aka saba a baya sun matsa wa Imam da babansa mai daraja, don haka ne Imam Sadik (a.s) ya iya rufe dukkanin hakikanin Musulunci da hankali; lamurran addini da fikihu har ma da mutane a mahangar da suka danganci hakan ya sanya mutane da rayuwa suka yi motsi da kuzari har ta kai ga akwai ilimomin da ba su gama ba, ko kuma ba su dace da irin su Imam Sadik (a.s) ba, har da " kimiyyar sinadarai”, hatta Jabir bin Hayyan ya nakalto Imam Sadik (a.s.) a matsayin ilhami, kuma har yanzu ana koyar da littattafan ilmin sinadarai na Jaber bin Hayyan a jami’o’in yammacin duniya a matsayin ci gaban ka’idojin ilmin sinadarai.
Halin Imam Jafar Sadik (a.s.) da kuma budaddiyar fuskarsa a zahiri
Ba za mu iya yin magana a kan dukkan abubuwan da suka gada daga littafin tarihin Imam ba, har ya zuwa yanzu muna samun amsoshi masu yawa na ma’anar ‘yanci, da martaba a fagen siyasa da zamantakewa a cikin tafiyar dan Adam ta rayuwa ta fuskar kalubale, kuma ba za mu iya amfani da wannan dukiya ba. na littafin da Imam ya bari a baya don fahimtar hakan ya wadatar da duniyar Musulunci. Akwai mutane dubu hudu wadanda suka ruwaito hadisai daga Imam Sadik (a.s.) kuma suka yi koyi da shi, kowannensu Farfesa ne.
An ce wani ya shiga masallacin Kufa a lokacin malamai sun kasance a duk masallatai suna zaune suna maraba da dalibai a da'irar ilimi. Wannan mutum ya ga malamai 900 suna muhawara sai kowannensu ya fara jawabinsa da cewa “Ja’afar Sadik (a.s.) ya gaya mini...” Imam Sadik ya yi maraba da dukkan mutane, kuma son zuciya a lokacin bai kai ga rabuwa da juna ba. ko kuma su samu sabani a masallatansu cewa wannan masallacin shi'a ne, kuma masallacin Sunna ne, kuma babu bambanci tsakanin mazhabar cewa wannan mazhabar shi'a ce, wannan mazhabar Ahlus Sunna ce, sabanin mazhabar Imam Sadik (a.s) ya karantar da dukkan mutane bisa sabanin da ke tsakaninsu, kuma ya yarda da mazhabarsa, kuma mun san cewa Abu Hanifa ma'abucin mazhabar Hanafiyya yana daga cikin daliban wannan mazhabar, sai ya ce: Da bai kasance mazhabar ba. Dalibin mazhabar Imam Sadik (a.s) tabbas da Numan ya halaka Sadik ya yi ishara da cewa: “Mafi hikimar mutane su ne wadanda suka fi kowa sanin mutanen zamaninsa, kuma Imam Sadik shi ne mafi hikima a game da lamarin. mutanen zamaninsa saboda ya san dukkan bambance-bambancen al'ummar musulmi, don haka idan na zo wurinsa sai ya ce: Ka fadi haka, ita kuma sauran kungiyar ta ce. Imam ya kasance yana sha'awar komai a hakikanin Musulunci, wato mazhaba, fikihu, bambance-bambancen tauhidi da makamantansu.
An karbo daga Malik bin Anas, Imamin mazhabar Malikiyya ya ce: “Idanuna ba su ga wanda ya fi Ja’afar bin Muhammad ba ta fuskar falala da ilimi da takawa”.
