Imam Husaini (a.s.) da waki’ar Karbala a cikin littafin zabura na Annabi Dawud (a.s.)
“Thomas Miklon” wani ba’amurke farfesa a fannin falsafar tauhidi da kimiyyar kwatankwacin addinai, kuma malami a jami’ar Turku da ke kasar Finland, ya yi nazari kan kasantuwar labarin waki’ar Karbala a cikin Zabura na Annabi Dawud (a. (SAW) a cikin littafinsa. An bayar da bayanin rubutun wannan bayanin a ƙasa:
A cikin ayoyin Ibrananci da yawa, an ambaci kalmar “Hussein”, kuma an rubuta wannan kalmar a cikin rubutun Ibrananci kamar haka: “Hoosen”; A cikin Littafi Mai Tsarki na Yahudawa, babu wata kalma daga wannan tushen da aka yi amfani da ita, don haka wannan kalmar ta bambanta.
Akwai nassoshi da yawa game da jikan Manzon Allah (SAW), Imam Husaini (a.s) a cikin wadannan nassoshi, wadanda suke da ma’ana masu zurfi.
Bugu da kari, akwai lokuta da dama da suka yi magana game da Imam Husaini (a.s.), kafin Musulunci da Kiristoci suka yi nuni da sunan “Yesu” (a.s.) (babban halayen Kirista shi ne Masihu) da kuma yadda Yahudawa suka yi magana kan sunan “Almasihu”. ". (Jikon Kristi (a.s)) an fada.
A cikin waɗannan mutane, sunan sanannen Ishaya wanda Kiristoci sukan kira shi annabin da aka gicciye. Amma a fili yake cewa wannan suna ya yi daidai da abubuwan da suka faru ga Imam Hussain (AS).
Akwai wasu nassosin da wadanda ba musulmi ba ba safai suke kula da su ba, kuma ana iya amfani da abubuwan da suka kunsa a kan Imam Husaini (a.s.). Daga cikin shahararrun littattafan nan akwai littafin Irmiya (46: ayoyi 6 da 10).
Ma’anar wadannan ayoyi a fakaice ta mahangar Musulunci tana nufin labarin da Allah ya bayar game da harin da aka kai wa Imam Hussain (a.s.) da sahabbansa a Karbala da gabar kogin Furat.
Amma abin da ya kamata a yi nazari da bincike a kai su ne siffofi guda 12 a cikin Littafi Mai Tsarki, wadanda suka yi daidai da sifofin Imaman Shi'a 12 (amincin Allah ya tabbata a gare su), kuma Imam Husaini (a.s.) shi ne tushen wannan batu. sarkar. A wasu addinan kuwa, musamman ma bishop masu mulki 12 da suka zo a cikin tafiyar talikai, da kuma ‘ya’yan Annabi Isma’il (AS) 12, ‘ya’yan Annabi Yaqub (a.s) 12, alkalai 12 a tafiyar alkalai. , sarakunan Yahudawa 12 adalai da manzannin Yesu 12.
Saboda haka, akwai saitin lamba 12 a cikin littafi mai tsarki, kamar littafin zabura, kuma mafi muhimmanci cikin waɗannan zabura 12 ana kiran su Asif zabura.
Waɗannan zabura sun nuna cewa halayen kowane limamai 12 suna bayyana. A kashi na 74 na littafin Zabura an ambaci annabcin Manzon Allah game da shahadar Imam Hussain (AS).
Aya ta 2 zuwa ta 9 a cikin wannan sashe na Zabura ta bayyana waki’ar Karbala da kuma alfarmar wurin shahadar Imam Hussaini (a.s) kamar haramin Kudus ko Baitul Maqdis. A cikin wannan bayani akwai magana a fakaice dangane da tayar da kawunan shahidan Karbala kan mashi da lalata tantin Imam Hussain (a.s.) da sahabbansa.
Aya ta 10 kuma tana nuna juyayi ga Imam Hussaini (as) a wannan waki'ar, ba a sake ganin wani babban hali irin na Imam Hussain (as) ba.
