Sake karanta Falsafar Bege Akan Ma'anar Mulki
A cikin duniyar da ƙarya ta zama harshen hukuma na iko kuma gaskiya kawai tana numfashi a gefe, yin magana akan bege wani nau'i ne na tsayin daka. Kalaman na jiya da Jagoran juyin juya halin Musulunci ya yi a wajen taron zababbun matasa masana kimiyya da 'yan wasa ba magana ce ta siyasa kawai ba, illa dai sake karanta falsafar bege a kan manufar mulkin mallaka; yunƙurin nuna fuskar ɗan adam na iko a lokacin da iko ya zama wofi daga ɗan adam.
Abin da ya yi fice a cikin kalaman malamin juyin juya hali shi ne kira na a gane mulki daga ciki; ikon da ba ya tasowa daga dukiya da yaki, amma daga imani da sanin kai. A ganinsa, matashin dan kasar Iran wata alama ce ta wannan fahimtar kai; Mutumin da ke ginawa, ƙirƙira, da murmushi a cikin matsi, rashin jin daɗi, da farfaganda. Wannan matashin shine rayayyun al'ummar kasar game da yakin basasa mai laushi.
Shekaru da dama, makiya suna kokarin haifar da siffar al'ummar da ta gaji; al'ummar da ta yanke kauna daga makomarta kuma ta yi imani da shan kaye. Amma kowane lambar yabo, kowane binciken kimiyya, da kowane mataki na gaba yana rushe bangon wannan labarin karya. A haƙiƙa, waɗannan nasarorin ba kawai nasarorin mutum ɗaya ba ne, a'a nuni ne na farkawa gama gari; tabbacin cewa akwai al'umma mai rai da har yanzu ta yi imani da iyawarta.
A cikin jawaban jiya, banbance tsakanin nau'ikan iko guda biyu ya fito fili; ikon da aka haifa ta hanyar tilastawa da mulki, da kuma karfin da ya taso daga kere-kere da imani. Ikon farko shine fuskar Amurka ta duniya; ikon da ke kashewa don tsira. Amma iko na biyu shine ikon da ke ginawa don rayawa; ƙarfin da ke gudana a filin wasanni, a cikin dakin gwaje-gwaje, da kuma ƙasa na mahaifa. Wannan bambance-bambancen siyasa ne na sama, amma a can can na falsafa ne; saboda wani bangare yana dogara ne akan tsoro, ɗayan kuma bisa bege.
Fiye da sukar siyasa, ambaton shirme na shugaban Amurka alama ce ta rugujewar wayewar yammacin duniya. Wayewar da ba ta iya yin magana da gaskiya kuma ta ci gaba da wanzuwa sai da ƙarya. Lokacin da mulki ba zai iya kwantar da hankalin jama'arsa ba, amma yana son ya mallaki duniya, to hakika yana fuskantar matsalar halaccin halayya; daidai lokacin da bayyanar iko ke haskakawa amma ruhinsa babu kowa.
A cikin fuskantar wannan rugujewar, jagoran juyin ya yi maganar "bege" a matsayin ainihin iko. Fata, wanda a al'adun Iran ba ji ba ne, amma aiki ne;
Daga cikin jumlolin jiya, fifikon girmamawa ga tuta da sujada bayan nasara yana tunatar da alakar mulki da kyawawan halaye;
Abin da aka ji daga bakin jagoran juyin a yau wani nau'i ne na sake fasalin alakar da ke tsakanin mutum da mulki da bege. A cikin harshe mai sauƙi amma mai zurfi, ya nuna cewa iko na gaskiya ba yana cikin mallake wasu ba, amma a cikin mallake kansa; kuma al'ummar da za ta iya shawo kan tsoro da yanke kauna, babu wani karfi da zai iya mamaye ta.
A cikin wannan zamani na yanke kauna, begen Iran ba wai kawai wani abu ne na motsin rai ba; dabara ce ta tsira da falsafar. Watakila wannan ita ce babbar ma'anar kalmomin yau: a cikin duniyar da aka mayar da gaskiya saniyar ware, duk wani matashi a Iran wanda ya yi tunani, ya kirkira, kuma ya yi imani da gobe, gaskiya ce mai rai.
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