Sayyida Zainab (AS); Misalin hanyar bayar da labarin gaskiya a tarihin Musulunci
Waki’ar Ashura ba wai kawai wani lamari ne na kaddara a tarihin Musulunci ba, a’a, a’a, madogara ne mai rai na sake fassara gaskiya, da farkar da tunanin dan Adam, da farfado da kyawawan dabi’u na dan Adam. Daga cikin manyan jaruman wannan waki’a, Sayyida Zainab (AS) tana da matsayi na musamman da ba ya misaltuwa. Ta hanyar taka rawar Allah da sanin ya kamata, sun sami damar isar da sakon Ashura zuwa kunnuwan tarihi a wani lokaci mafi duhu a tarihin Musulunci, ba tare da tashe-tashen hankula da gurgujewa ba, da kuma tabbatar da tafarkin shiriya a bayyane ga al'umma masu zuwa.
Maganganu da halayen Sayyida Zainab (AS) bayan waki'ar Karbala misali ne cikakke na farfagandar addini mai ma'ana da hakki da hankali da tunani da jajircewa da imani. Ita ce mutum ta farko da ta tsaya tsayin daka wajen adawa da gurbatar tarihi ta hanyar amfani da hanyoyi irin na yada labarai, da sake gina ingantaccen labari, da bayyana gaskiya, kuma a aikace ta gabatar da cikakkiyar abin koyi na kafafen yada labarai na addini da farfaganda na sane. Maganarta da matsayinta a Kufa da Sham, ba wai kawai ta ruwaito zaluncin Ahlul Baiti (AS) ba ne, a’a, ana kuma kallonsu a matsayin bayyanar da hankali, hangen nesa, da gudanar da tunani a mafi girman matsayi.
Ta fuskar yada addini, Sayyida Zainab (A.S) ta iya bayyana zurfin tunani na Ubangiji cikin tsari mai inganci da mutuntaka ta hanyar hada kai da hankali da tunani. Ta nuna cewa don samun tasiri na gaskiya a cikin al'umma, lallashin hankali kawai bai isa ba, amma dole ne a magance zuciya, ji, da kuma rayuwar masu sauraro.
