Wajabcin yin taka tsantsan da karfafa zaman tare tsakanin musulmi da wadanda ba musulmi ba a kasar Japan
A rahoton Ukanews, idan aka yi la’akari da karuwar masallatai da aka gina a kasar Japan cikin shekaru ashirin da suka gabata, za a iya gane cewa an samu sauyi a yanayin addini na kasar.
Wannan sauyi za a iya danganta shi da karuwar auratayya tsakanin musulmi da ’yan kasar Japan (yawancin Jafanawa sun musulunta ta hanyar aure) amma fiye da yadda ake samun karuwar bakin haure daga kasashen musulmi.
An kiyasta adadin musulmi a kasar Japan tsakanin 10,000 zuwa 20,000 a shekarar 2000, yayin da kiyasin yanzu ya haura 200,000. Wannan haɓaka sau 10 ya faru a ƙasa da ƙarni.
Masallatai, da a da wani al'amari ne da ba a saba gani ba a Japan, ba safai ba ne. Ya zuwa watan Maris din 2021, an yi wa masallatai 113 rajista a kasar Japan, wanda ya kasance 15 kacal a shekarar 1999.
Masallacin Independence na Osaka a gundumar Nishinari misali ne na shahararrun masallatai a Japan. Wannan masallacin yana cikin wani gini da a da yake masana'anta ne. Gudunmawar Indonesiya ta ƙunshi kuɗin aikin sake ginawa.
Duk da yake wannan yanayin ya nuna cewa al'ummar Japan na kara shiga cikin jama'a, yana kuma kawo kalubale da tashe-tashen hankula. Wani lamari mai ban tausayi da ya faru kwanan nan da wani dan kasar Gambia a wani wurin ibada na kasar Japan ya dauki hankula sosai a shafukan intanet na kasar.
Wasu masu amfani da Japan, ta hanyar bayyana ayyukan wannan mutumin ga dukkan musulmi, sun dauki Musulunci a matsayin addini mara sassauci idan aka kwatanta da sauran addinai. Wani mai amfani ya rubuta: Wadanda ke kai hari ga imanin wasu ba za su iya raba dabi'un mu ba, saboda haka ba za mu iya rayuwa tare ba.
A wani sharhi kuma an ce: Manufar Musulunci ita ce mamaye duniya. Babu ɗayan waɗannan da ya dace da hanyar tunani da aka samo asali a Japan tun zamanin da.
