Kur'ani littafi ne mai yawan sauraro mai kima
Amirul Muminina Imam Ali (a.s) ya kawo wasu daga cikin sifofinsu a cikin littafin Nahjul Balagha ya kuma bayyana wasu daga cikin misalan su. Ya ce a cikin hudubar Nahjul Balaghah ta 154: ayoyin Alkur’ani masu daraja nasa ne. Waɗannan su ne taskokin Allah Mai rahama.
Amirul Muminina (a.s) wadanda su ne fitattun sahabban Annabi a cikin jumlolin da suke gabanin jumlar da aka ambata a sama, ya fayyace ma’anar masu saurare da misalan: Yana cewa: “Muna kusa da Annabci. kamar tufa da ke manne da jiki, mu ma’abota Annabci ne kuma ma’ajiyar Annabci, kuma mu ne kofofin shiga Annabta da...”. Sannan suka yi nuni da sifofinsu, daya daga cikinsu shi ne an saukar da ayoyin Alkur'ani masu daraja a kansu.
Ko da yake Sayyidina Amir ya fayyace misali har ya zuwa yanzu kuma ya dauki kansa a matsayin daya daga cikin wadannan misalan, amma har yanzu ba a fayyace ma'anar kalmar "mu ba." Kamar yadda za a iya cewa a nan (mu) sahabban Annabi ne domin Imam Ali shi ma an dauke shi a matsayin sahabban Annabi.
Amma kamar yadda ayar Tathir da sauran hadisai game da haka suka zo daga imaman musulmi (AS) za mu iya cimma matsaya.
A karkashin wannan ayar akwai ruwayoyin da ambatonsu ya fayyace ma'anar ayar, misali: Abdullahi Ibn Kathir ya tambayi Imam Jafar Sadik (AS) game da saukar wannan ayar, sai Imam ya amsa da cewa: Wannan ayar tana cikin darajar Annabi. .p.a.), Imam Ali (a.s.), Sayyida Fatima Zahra (a.s.), Imam Hasan da Imam Hussain (a.s.). Lokacin da Annabi ya rasu Amirul Muminin (AS) ya zama Imam, bayansa Hassan kuma bayansa Husaini (a.s) ya zama Imami. Sai tafsirin ayar "da farko daya bayan daya". "'Yan uwa sun fi kowa cancanta a cikin littafin Allah" (Anfal: 75) an aiwatar da shi kuma Ali Ibn Al-Hussein (AS) ya zama liman, sannan aka yi amfani da wannan hukunci a kan imamai wadanda suka fito daga zuriyar Ali Ibn. Al-Hussain kuma sun kasance magada da magada daya bayan daya. Don haka yi musu da’a yana nufin da’a ga Allah kuma saba musu na nufin saba wa Allah ne.
