Yadda Kur'ani yake a matsayin waraka da rahama
A bisa rahoton IQNA, wasu gungun mata masu ilimin kur’ani kuma masu fafutuka a harkokin kur’ani sun gana da Hujjatul Islam wal Muslimeen Sayyid Hasan Khumaini yayin da suke sabunta alkawari da akidar Imam Khumaini (RA) a yammacin watan Disamba. 1st.
A wani bangare na wannan bukin Hojjatul Islam, Khumaini ya yi ishara da aya ta 82 a cikin suratu Mubaraka Isra, inda ya ce: A cikin wannan aya mai daraja, Allah madaukakin sarki yana cewa: “Kuma abin da aka saukar daga lkur’ani shi ne waraka da rahama ga muminai, amma ta yaya hakan zai kasance rahama ga muminai, kuma hasara ne ga azzalumai.
Yana mai nuni da cewa a cikin kur'ani mai girma a duk inda aka ambaci "Muminai" ana samun kalmar "kafirai" a gabansa, sannan ya kara da cewa: Daga cikin abubuwan da Allah Ta'ala bai gabatar da kafirai a gaban muminai ba. ita ce aya mai daraja, ga bambanci tsakanin mumini da azzalumi
Sayyid Hasan Khomeini ya ce: “Rahmat ko Khasran” wani lamari ne da ya shafi kowane mutum, ya danganta da inda aka sanya mutumin a cikin labarin. Albarkar ruwan sama ni'ima ce ga wanda yake da shirin gona, in ba haka ba yana iya zama bala'i.
Hukumar kula da harami mai tsarki, wanda ya assasa Jamhuriyar Musulunci ta Iran ya bayyana cewa: A cikin wannan aya Allah madaukakin sarki yana cewa ba wai kur'ani waraka ne kawai ba, idan kun kasance mumini zai warkar da ku, idan kuma ku masu zalunci ne. Haka Alqur'ani zai kasance a gare ku hasara da hasara. Ta yaya Al-Qur'ani zai yi tasiri biyu daban-daban ga mutane biyu? Kuma an ambaci waraka da rahama a cikin wannan ayar.
Menene bambanci tsakanin waɗannan biyun? Akwai wata kalma a cikin sufanci da ke cewa idan aka matsa zuwa ga kamala, dole ne ku bi ta matakai hudu, mataki na farko shi ne hijira, sannan bayyanawa, sannan tsarkakewa, daga karshe kuma halaka, matakin halaka yana da matakai guda uku, wadanda a hade suke matakai bakwai ne. na kamala. A mataki na fita, dole ne ku tsarkake kanku, da farko dole ne ku wanke kanku, dole ne mutum ya kasance mai tsabta kafin ya shiga kowane fage, sa'an nan kuma shine lokacin bayyanar, wanda ke nufin cewa dole ne mutum ya sami goge a wannan matakin.
Ya kara da cewa: An ce “warkarwa” ita ce kawar da nakasu a daidai lokacin da aka wanke, to mataki na gaba shi ne rahama, wanda a nan daidai yake da wahayi, don haka Alkur’ani yana iya wanke maka duk wata aibi da nakasu. sa'an nan kuma zuwa gare Shi ya ƙawata kayan ado, duk wannan ya kasance idan mutum ya kasance mumini. Idan mutum ba mumini ba ne, to shi azzalumi ne daga cikin manya-manyan matakan zalunci.
Sayyid Hasan Khumaini ya yi nuni da cewa Imam (RA) ya kasance yana karanta kur’ani sau uku a rana yana mai cewa: Wannan zurfafa alaka da kur’ani ya samo asali ne daga imanin Imam.
