Matsayin da ake samu ta hanyar barin abin da muke so
Anfaq (a ma’anar bayar da wani abu ga wanda yake buqatarsa) ya kayyade cewa domin mu kai ga matsayin mutanen kirki dole ne mu ba da abin da muke so ga mabukata. Sadaka wacce ta fi so, tana ba mutum matsayi mafi girma.
Sadaka tana nufin bayar da wani abu daga dukiyarsa ga mabukata. Sadaka ta sha bamban da “bayarwa” domin a cikin sadaka ana canjawa mallakar abin da aka bayar; Amma wannan ba lallai ba ne a gafartawa.
“Berr” na daya daga cikin lafuzzan Alkur’ani da ke nuni da sadaka da yada sadaka. "Berr" kuma matsayi ne mai girma da daukaka wanda aka yi wa 'yan Adam alkawari, wanda za a iya samu ta hanyar lura da jerin ayyukan alheri. A wasu hadisai an fassara “barr” a matsayi mafi cancantar mutane a wajen Allah, wanda Ahlul Baiti (a.s) suka zama misali.
A cewar Allamah Tabatabai, wani mai tafsirin kur’ani mai tsarki a wannan zamani, muhimmancin bayarwa daga abin da dan’adam yake so da kuma irin rawar da yake takawa wajen samun daukakar mutum shi ne, bisa la’akari da dabi’unsa, mutum yana da alaka da zuciyarsa. tara dukiya, da alama dukiya wani bangare ne na rayuwa, kuma ita ce rayuwarsa.
Mohsen Qaraati, a cikin Tafsirin Noor, ya zayyana wasu daga cikin sakonnin wannan sura kamar haka.
1-Hanya daya tilo ta isa ga matsayin masu taimakon al'umma ita ce bayar da gaskiya daga abubuwan da aka fi so.
2-A mazhabar Musulunci manufar bayarwa ba wai kawai kawar da talauci ba ce, har ma da ci gaban mai bayarwa. Ƙaunar ƙaunatacciyar ƙauna da bayyana ruhin karimci yana ɗaya daga cikin mafi mahimmancin tasirin sadaka ga mai bayarwa.
3-Kasancewa da duniya shi ne sanadin hana mutum samun matsayin bawa.
4- Jin dadin mutum yana karkashin inuwar yanayin zamantakewa da karimci.
5-Mafi kyawun abin so ga dan Adam shine "rayuwa". Don haka shahidan da suka sadaukar da rayuwarsu a tafarkin Allah, za su kai kololuwar matsayi na Bir.
