Tafsirin Safi; Tafsirin hadisai na ma’asumai (AS)
Tafsirin “Al-Safi” wanda Mulimsan Fa’iz Kashani ya rubuta, aiki ne na tafsiri wanda galibi yana amfani da hanyar tafsirin ruwaya ta hanyar amfani da madogaran Shi’a da Sunna kuma an lura da shi a lokuta daban-daban saboda taqaitaccensa da faxinsa. A cikin wannan aiki, Marigayi Fa'iz Kashani ya yi kokarin gabatar da tafsirin tunani daban-daban don haka ya zabi masa suna "Al-Safi".
Rayuwar Faiz Kashani
Mulimsan Faiz Kashani (1598-1680 miladiyya, 1007-1090H) daya ne daga cikin da'irar ilimi, ilimi da sufanci na karni na 11 bayan hijira da karni na 17 miladiyya, wanda ya bar ayyuka sama da dari biyu a fagage daban-daban. An haifi marubucin kuma ya rasu a Kashan. Mahaifinsa yana da katafaren dakin karatu a Kashan, shi da 'ya'yansa duk sun zama gwanaye kan ilimin zamaninsu.
Bayan an gama shirye-shiryen ne Mulimsan ya tafi Shiraz ya ci gajiyar halartar manyan malamai guda biyu na zamaninsa, wato Sayyed Majed Sadeghi Bahrani da Mulla Sadra. Ya kasance na kusa da Mulla Sadra daga baya kuma ya auri diyarta kuma ya zabi wa kansa lakabin "Fa'iz" bisa umurninta. Ya kuma samu ilimi daga wajen Khalil Qazvini da Mohammad Saleh Mazandarani, kuma cikin hikima ya bi salon malam kuma a cikin sufanci ya karkata ga tunanin Mohi al-Din Arabi.
Dalilin rubuta Tafsirin Safi
Safi Tafsiri na daya daga cikin mashahuran tafsirin shi'a, wanda a harshen larabci yake, kuma Fa'iz Kashani ya yi bayanin dukkan ayoyin alkur'ani tare da ambaton ruwayoyinsu na bayani a cikinsa. Wannan fassarar tana da gabatarwa mai mahimmanci wanda marubucin ya bayyana ra'ayinsa kuma bincike da bincike zai iya bayyana hanya, tushe da hanyoyin fassarar Mohaghegh Faiz.
Faiz Kashani ya dauki abin da ya sa ya rubuta tafsirin Safi a matsayin bukatar wasu daga cikin ‘yan’uwansa na addini su rubuta tafsirin Alkur’ani a bisa bayanai da ruwayoyin imamai ma’asumai (AS) inda ya bayyana cewa fahimta da bayanin ayoyin. na Alkur'ani sai ta hanyar Annabi (SAW) da alayensa, A) ba zai yiwu ba, kuma a wannan bangaren, duk abin da ba nasu ba, ba amintacce ba ne. Don haka ne ma ba wai ana nufin Annabi da Ahlul Baiti (a.s) ba wadanda su ne filla-filla dalla-dalla na ayoyin Alqur'ani, ana daukarsu a matsayin wani nau'in tawili bisa ra'ayi, don haka Fa'iz ya ci gaba da kawo wani hadisi daga mai tsarki. Annabi (SAW) kuma ya ce kowa yana tafsirin Al-Qur’ani da Mummunan Kuri’a ya yi kuskure.
Bisa ga gamammiyar hanyar da wannan marubuci ya yi amfani da shi wajen tafsirin Alkur’ani, ya fara surori da sunan surar, inda ya bayyana ko Makka ce ko Madani, da adadin ayoyinta. Sannan don tafsirin ayoyin sai ya tafi zuwa ga tabbatattun ayoyi, bayan haka zuwa ga hadisai na ingantattun littafan Shi'a, sannan zuwa ga mabubbugar Ahlus-Sunnah don ruwaito hadisan ma'asumai (SAW). Bayan haka kuma yana bayanin martabar wahayi da lafazi da karatu da ayoyin larabci, daga karshe kuma ya kawo ruwayoyi dangane da falalar surar da ladan karanta ta. Ya riwaito hadisai tare da nassoshi ba tare da takardu ba. A wasu lokutan kuma bai ambaci madogaran ruwayar ba. A wasu lokutan ma yakan takaitu ga kawo abin da ake magana a kai, kuma ya nisanci kawo sauran ruwayoyin. Wani lokaci kuma yakan yi nazari ko taqaita ko tabbatar da ruwayoyi.
Madogaran Tafsirin Safi
Faiz Kashani ya yi amfani da Tafsiri da yawa da ake jingina wa Imam Hasan Askari (AS) da Tafsirin Beidawi a cikin Tafsirin. A gabatarwa ta goma sha biyu yana cewa: A cikin Suratul Baqarah, mafi yawan tafsirin mu daga tafsirin da ake jinginawa ga Imam Hasan Askari (AS); Don haka ne, ba tare da ambaton sunan tawili ba, ya ruwaito hadisansa; Wani lokaci yakan kawo ainihin jimlolin tafsiri, wani lokaci ya bar ‘yan kadan ya kawo sauran, wani lokacin kuma ya fadi ma’anarsa. A cikin ruwayar hadisai, ya yi amfani da madogara masu yawa na tafsiri da maras fa'ida, mafi yawa daga cikinsu akwai tafsirin Qomi, tafsirin Eyashi, tafsirin Kafi, da tafsirin Majmam Al Bayan.
