Imam Sadik (AS); Halin addini da na duniya baki daya
A wannan duniyar da muke ciki, masana ilimin duniyar Musulunci sun bayyana ra'ayoyinsu game da mutane da dama a duniya a yau, ciki har da magabata; Daga cikin dukkan wadannan mahangar, akwai wani fitaccen mutum mai haske, wato Imam Sadik (a.s.).
Wato a hakikanin gaskiya mutum daya tilo da dukkanin masana kimiyya suka mutunta shi ta hanyar wuce gona da iri da addini da kuma duniya baki daya, kuma a hakikanin gaskiya dukkanin fitattun mutane suna da kyakykyawan ra'ayi game da shi, kuma sun yaba masa ta wata hanya, shi ne Imami daya tilo Sadiq (a.s.)
A wani lokaci Imam Jafar Sadik (a.s.) ya samu kyalkyali na ilimi wanda ba ya cikin wani bangare na Ahlus Sunna; Babu suna daga Hanbali, babu sunan Shafi'i, babu sunan wata mazhaba. Abu Hanifa da Malik da sauran mazhabobin da suka bayyana daga baya an dauki su almajiran Imam Jafar Sadik (a.s) ne kai tsaye ba tare da masu shiga tsakani ba ko kuma ta hanyar masu shiga tsakani.
Imam Jafar Sadik (a.s) shi ne kadai wanda ya amsa dukkan kungiyoyin duniya a duniyar Musulunci. Imam Jafar Sadik (a.s.) yana da fitattun dalibai dubu hudu, akwai dalili a kan haka, dukkanin masana kimiyya na duniya ba sa haduwa kai tsaye wajen mutum daya, wasu daga cikin wadannan dalibai dubu hudu masana kimiyya ne kuma fitattu a zamaninsu.
Lokacin da kuka ci karo da sunan Jaber Ibn Hayyan, kuma ana ganinsa a matsayin uban ilmin sinadarai a duniya, kuma an fassara littafansa zuwa harsuna daban-daban na Turai a tsakiyar zamanai kuma ana karantar da su a jami'o'i na tsakiya, za mu ga cewa shi ne. dalibin Imam Jafar Sadik (AS) kuma shi da kansa ya ce ina bin ilimina na ilimi ga Imam Jafar Sadik (AS).
Bugu da kari, wasu daga cikin ra'ayoyin Imam Jafar Sadik (a.s) sun kasance na musamman, wadanda aka gabatar a karon farko a tarihin dan Adam. Misali, mahangar Imam Jafar Sadik (a.s.) dangane da iska, masana kimiyyar yammacin duniya a karnin baya-bayan nan sun yi ittifaqi a kan cewa iska tana da abubuwa da yawa ba abu daya ba. Amma Imam Jafar Sadik (a.s.) ya tabo wannan mahangar ne tun shekaru dubu da dari daya kafin ma’abuta tunani na Turawan Yamma kuma ya ce iska ba wani abu ba ne; Maimakon haka, ya ƙunshi abubuwa da yawa.
Daya daga cikin ka’idojin da a yau suke bin kasashen yammaci ga Imam Jafar Sadik (a.s.) da kuma cewa dukkan abubuwan da suke faruwa a yammacin duniya sun samo asali ne daga Imam Jafar Sadik (a.s) da suka kawo sau da yawa a duniya suna cewa halittar duniya ita ce. an halicce shi daga jiki kuma yana da sanduna guda biyu masu gaba da juna, farkon sakamakonsu shine halitta, sannan sakamakonsa shine halittar kwayar halitta, sannan aka halicci kwayoyin halitta. Imam Jafar Sadik (a.s.) ya yi imani da cewa nau’in kwayoyin halitta suna faruwa ne ta hanyar yawa da yawa, wadanda a hakikanin gaskiya suka zama tushen gano kwayoyin zarra a duniya.
Almajiran Imam Jafar Sadik (a.s.) sun tseratar da duniya daga kangin karkata daga mahangar ilimi, har ma da karkacewar Kiristanci da Yahudanci da karkacewar kungiyoyin Musulunci Imam Sadik (a.s) ya kubutar da duniya da sanya duniya. akan madaidaicin hanyar kimiyya.
