Wajabcin yin amfani da binciken kur'ani a hankali na malaman yammacin duniya
Ana iya kallon karyata limaman Kirista kan Musulunci a matsayin farkon karatun kur’ani a tsakanin wadanda ba musulmi ba. Wannan lokaci ya faro ne daga karshen karni na farko na Hijira, kuma a fili muna iya ambaton ayyukan Yohanna na Damascus a karni na biyu na Hijira a wannan fage. Ya rubuta karyata Musulunci kuma a cikinsa ya kawo wasu abubuwa game da Alkur'ani. Ya san harshen Larabci kuma ya yi amfani da nassin Kur'ani na asali. Bayan 'yan ƙarnuka kaɗan, ilimin Alƙur'ani kawai na Yammacin Turai shine karyatawar firistoci waɗanda gabaɗaya suka sami bayanansu daga tushe na biyu da sauran ɓata.
Juyayin wannan lokaci shi ne cikakken fassarar kur'ani mai tsarki zuwa harshen Larabci bisa umarnin Bitrus Mai Girma a wajajen shekara ta 537-538H/1143. Wannan fassarar, tare da wasu nassoshi da dama, da suka haɗa da karyatawa biyu na Peter Mai Girma da kuma rubuce-rubucen Peter Alphonsi (ya rasu a shekara ta 534 bayan hijira), shi ne aiki na farko da ya fi dacewa da kur'ani da Musulunci, kuma ya taka muhimmiyar rawa wajen tsara tunani. Turawa game da Musulunci.
Karatun kur'ani, ya shiga wani sabon mataki inda Noldeke ya buga tarihin kur'ani a shekara ta 1276-1277 Hijira/1860. Wannan littafi, saboda cikkaken batutuwan da suka shafi kur’ani, ya yi tasiri matuka wajen tunkarar karatun kur’ani ga masu binciken kasashen yammacin duniya.
Tun daga farkon shekarun 1330/1950, binciken kur'ani ya gano sauye-sauye ta fuskar kula da batutuwan tafsiri. Canje-canjen da aka samu daga yanayin zamani na tafsirin da aka fara a Masar ya zama sananne a tsakanin 'yan gabas. Haka kuma malaman kur’ani na yammacin duniya sun mai da hankali kan tafsirin kimiyya da adabi a kasar Masar. Daya daga cikin manyan masu binciken da suka yi rubutu a wannan fanni shine Jacques Joumier. Ya yi magana game da Tafsir al-Manar wanda Mohammad Rashidreza ya rubuta (ya rasu a shekara ta 1935 bisa jawaban Mohammad Abdah 1905, ra'ayin Amin Khouli (wanda ya kafa tafsirin adabi na harkar Kur'ani). a Masar), Al-Jawahir fi Tafsirin Kur’ani Tantawi, ma’anar tafsirin kimiyya da yunkuri Tafsirnagari na Masar ya rubuta labarin tsakanin 1326 zuwa 1330/1951-1947. Mafi mahimmancin bincike na tafsiri a farkon karni na 20, bayan tarihin Noldeke na Kur'ani, shine littafin "Trends in Islamic Interpretation" wanda Ignatius Goldtsiher ya rubuta.
Farhad Qudousi malami a jami’ar Vienna da ke Michigan a Amurka ya yi bayani kan tarihin kur’ani a kasashen yamma a kashi na farko na hirarsa da Iqna, wadda za ku iya karantawa dalla-dalla a kasa.
Ya kuma jaddada cewa: Ya kamata a yi amfani da nazarce-nazarcen kasashen yamma game da kur'ani da taka tsantsan.
Farfesa na Jami'ar Vienna ya jaddada cewa: Dangane da Alkur'ani, ya kamata a yi la'akari da muhawarar Kirista. Duk da cewa an fara karatun kur'ani ne a shekara ta 1830, amma tun daga shekara ta 700 miladiyya ko kuma a wajen shekara 100 na hijira, muna ta muhawarar kiristoci a wannan fanni, lokacin da kiristoci da suke kasar Sham ko kotun Banu Umayya suka fara rubuta kalaman batanci ga Alkur'ani da musulmi ba a sani ba kuma har yanzu akwai ruɗar wannan tunanin a Turai.
Ya ci gaba da cewa: Wannan tunani game da Alkur'ani da Annabi a cikin zukatan malaman tarihi na yammacin duniya ba su sani ba. Ba su yarda da Annabin Musulunci a matsayin annabi na gaskiya ba. Sakon kur'ani ya kasance yana da ban sha'awa kuma yana da tasiri a koda yaushe, don haka ne wasu masu bincike na yammacin duniya suka yi ta kokarin kashe halayen manzon Allah don hana wannan tasirin, ta yadda ba a samu damar yin nazarin kur'ani da kansa ba.
Wannan mai nazarin kur'ani ya ci gaba da cewa: A wannan zamani da muke ciki bayan yakin Gaza, za ka iya gani a shafukan sada zumunta cewa mutane da dama wadanda ba su da ilimin addinin Musulunci sun fara karatun kur'ani a karkashin tasirin gwagwarmayar Palastinu, kuma muna ganin faifan bidiyo da dama da kasashen yammacin duniya suka yi. 'yan kasar suna cewa kur'aninmu da kuma lokacin da muka yi bincike game da sirrin gwagwarmayar Palastinawa, Alkur'ani ya shafe mu, kuma kamar wannan littafin yana magana da mu.
