Ta yaya malaman yahudawa suke tantance makomar Isra’ila?
Shafin yada labarai na Aljazeera ya yi nazari a cikin wani rahoto da tarihin bullowa da karfin ikon yahudawan sahyoniyawan a kasar Palastinu da suke mamaya da kuma irin tasirin da suke da shi wajen tantance makomar wannan yanki. Fassarar kashin farko na wannan rahoto shine kamar haka.
A cikin Maris 2024, Rabbi Eliyahu Mali, shugaban makarantar Islama na Shirat Moshe a Jaffa, ya yi kira da a kashe duk mazauna Gaza, ciki har da mata da yara, yana mai yin misali da koyarwar addinin Yahudawa. Ya kuma dauki yakin da ake yi da Gaza a matsayin yakin addini, ya kuma bukaci kada a bar kowa a zirin Gaza!
Wannan fatawa da Iliya ya yi la’akari da cewa ta yi daidai da addinin yahudawa, da irin wannan fatawowin ta yi karin haske a kan tarihin malamai da cibiyoyin malamai a Isra’ila, da kuma yadda a tsawon shekaru 100 ko sama da haka, wata matsananciyar yunkuri na hannun dama ta samu wanda bayan lokaci ya zama babban karfi a bayan fage a gwamnatin sahyoniyawan!
Yanzu dole ne mu ga yadda malamai suka sami damar cin gajiyar ƙungiyoyin sahyoniyawan da ba ruwansu da addini don cimma manufofinsu. Kuma mene ne ya sanya wannan yunkurin yahudawan sahyoniya na addini ya shahara a zamanin da da kuma yanzu?
Rabbi Zvi Hirsch Kalischer (1795-1874), Bayahude Orthodox na Jamus, ana ɗaukarsa a matsayin majagaba na ilimi tare da ra'ayoyi masu ƙarfin gaske a gaban Theodor Herzl, wanda ya kafa Zionism na siyasa. Da yake gabatar da ra'ayi mai zurfi na addini, ya yi kira da a zaunar da Yahudawa a Palastinu tare da jaddada cewa yin hijira zuwa wannan ƙasa ba kawai wani zaɓi ne na zahiri ba, a'a aiki ne na ruhaniya wanda ke ɗauke da cikar saƙon aikin Ubangiji a cikinsa.
A shekara ta 1898, mun shaida taron yahudawan sahyoniya a kasar Rasha, inda malamai 14 daga cikin wakilai 140 suka halarta, kuma Rabbi Isaac Jacob Reines ya hade su karkashin inuwar jam’iyyar “Mizrahi”. Wannan jam'iyya ita ce jam'iyyar siyasa ta farko da ke da akidar sahyoniyanci ta addini. Wannan jam'iyyar ta yi kira da a dauki kwararan matakai don cimma ikon mallakar Yahudawa da kafa "Isra'ila" ba tare da jiran zuwan Almasihu ba.
Haka nan a Gabashin Turai a cikin karni na 19, al'adun Orthodox na Yahudawa masu tsattsauran ra'ayi wadanda suka danganta komawa zuwa "Ƙasar Alkawari" da zuwan Almasihun da ake jira sun sami rinjaye, kuma Sihiyoniyanci na addini ya fito a matsayin wani yunkuri na matsakaicin ra'ayi wanda ya yi ƙoƙari ya daidaita bangaskiyar addini tare da buri na sahyoniyawan.
Yunkurin ya dogara ne da nau'i biyu na "al'ummar da aka zaɓa" da "ƙasa alkawari," waɗanda aka samo daga ra'ayoyin malamai irin su Ibrahim Kook, wanda ake la'akari da shi a matsayin uban addini na Sihiyoniyanci kuma ya ga zaman Yahudawa a Falasdinu yana da alaka da tuba da ceto na Allah.
Bayan kafuwar Isra'ila, yahudawan sahyoniya na addini ya karfafa kansa ta hanyar yin tasiri a hukumance da hukumomin kasa kamar su Babban Rabbinate, ma'aikatar kula da harkokin addini, da sojoji, ta yadda kowane gari ko gari yana da nasa malami, kuma kowane sansanin soja yana da nasa malamin.
Duk da rashin son yahudawan addini na farko don yin aikin soja saboda dalilai na addini, sulhu na 1965, wanda aka goyi bayan wata fatawa ta Rabbi Zvi Kook, wanda ya ɗauki aikin soja a matsayin wajibcin addini, ya kai ga haɗa ilimin Attaura tare da horar da sojoji a makarantu na musamman, wanda ya ba da hanya ga Yahudawa masu addini su shiga cikin tsarin zamantakewa da soja na jihar.
Yaƙin na 1967, wanda ya kai ga mamaye Urushalima, Hebron, Gabar Yamma, Tuddan Golan, da Sinai, ya kasance babban sauyi ga sahyoniyawan domin Rabbi Zvi Kook, ɗan Rabbi Abraham Kook, ya ɗauki taron a matsayin nasara ta Allah wadda ta ƙarfafa darajar addini na ƙasashe masu tsarki, kuma wannan ra'ayi ya kai ga ƙarfafa gine-ginen matsugunan da aka mamaye.
