Kiran Aikin Hajji Na Duniya A Cikin Alqur'ani: Daga Hadin Kai Zuwa Fa'idar Ruhaniya

IQNA – Alkur’ani mai girma ya gabatar da aikin Hajji ba kawai a matsayin Faridha (aiki na wajibi ba) kadai ba, har ma a matsayin babban taro don fa’idar gama-gari da daidaikun mutane.

Alkur'ani yana cewa a cikin aya ta 28 a cikin suratu, "...domin ganin falalarsu, ku ambaci sunan Allah a cikin wasu kwanuka kiyama...".

Wannan aya a fili tana magana ne akan ma'abota girman hajji. Wadannan dalilai suna da ma’auni biyu na ibada da rashin ibada; da ambaton Allah da fa'ida.

Kamar yadda wannan ayar ta zo karara, ana gayyatar mutane zuwa dakin Allah domin su shaida fa'idojinsu, fa'idojin da Imam Riza (AS) yake ganin sun hada da daukacin mazauna duniya, walau masu aikin Hajji ko wasunsu.

Waɗannan fa'idodin an bayyana su cikin cikakkiyar sharuɗɗan kuma ba'a iyakance su ga kowane takamaiman bangare ba. Wasu malaman tafsiri, kamar Ibn Abbas, sun fassara su da fa’idojin abin duniya da na kasuwanci, bisa wata aya, wato aya ta 198 a cikin suratu Baqarah: “Babu laifi a kanku ga neman wata falala daga Ubangijinku...”

Wasu sun ɗauki fa'idodin ruhaniya ne kawai. Sai dai kuma, a haqiqanin gaskiya, waxannan fa’idojin sun qunshi al’amuran duniya da na lahira. Wato sun haɗa da dukkan albarkatu na ruhi da sakamakon abin duniya, fa'idodin ɗaiɗaikun ɗaiɗaiku da na zamantakewa, da falsafar siyasa, tattalin arziki da ɗabi'a. Babban dalilin wannan ra’ayi shi ne, lafuzza marasa iyaka da aka yi amfani da su a cikin ayar, wanda bai takaitu ga fa’idojin duniya ko na wata duniya ba.

Babban lokacin aikin Hajji na iya zama wata cibiya ta farkar da daidaikun mutane da ke rayuwa cikin yanayi na zalunci da fuskantar wahala. A yayin wannan tafiya, musulmi, baya ga nuna hadin kai na Musulunci, suna iya cudanya da juna, da samun masaniya kan yanayi da labaran siyasa na sauran kasashe.

Haka nan kuma, shelanta Bira’at min-al-Mushrikeen a lokacin aikin Hajji, kamar yadda aya ta 3 a cikin suratu Taubah ta ce: “Wannan sanarwa daga Allah da ManzonSa za a yi wa mutane ne a ranar Hajji mai girma, Allah da ManzonSa ba su bayyana wani afuwa ga maguzawa ba, kuma ba su yi nuni ga aikin Hajji ba. manyan manufofin al'ummar musulmi.

A takaice dai Hajji ibada ce da ake tsarkake ruhi ta hanyar ambaton Allah, hankali yana haskakawa ta hanyar darussa, da karfafa jiki ta hanyar tarbiyya, kuma ake karfafa al’umma ta hanyar hadin kai, fadakarwa, sanin makiyansa.

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