Babban Ijma'in Musulmi Akan matsayin kololuwa na Imam Ali (AS)
An haifi Sheikh Ahmad Al-Dur Al-Amil, malamin wa'azi dan kasar Labanon, marubuci kuma mawaki na Ahlulbaiti (AS) a kasar Sidon, kuma ya kammala karatunsa na hauza a birnin Qum mai alfarma, ya kuma kammala mafi kololuwar matakai na mimbari da wa'azi a haramin kasar Iraki. Sannan ya koma kasar Labanon, kuma ta hanyar kafa babbar Cibiyar Husaini (AS), ya tsunduma cikin yadawa da yada koyarwar Shi'a da zuriyar Ahlul Baiti (AS).
A daidai lokacin da ake isar da Sallar Idin Eidul-Saeed Ghadir Khum, ya gabatar da sakon bidiyo ga masu sauraro dangane da falalar Imam Ali (AS) a cikin koyarwa da ruwayoyin Musulunci, wanda za ku iya kallo da fassarar harshen Farisa.
Allah Ta’ala ya sanya wa Imam Ali (AS) kyawawan halaye da dabi’u wadanda ba su samu a wurin wani mutum ba. Hatta musulmi ‘yan Shi’a da wadanda ba ‘yan Shi’a ba sun rubuta litattafai da dama da ke bayyana falalar Imam Ali (AS).
Daga cikin mafi shahara kuma shahararru daga cikin waxannan siffofi, waxanda dukkan musulmi suka sani, kuma suka yi ittifaqi a kansu, akwai haihuwarsa a xakin Allah da aurensa da fitattun mata a duniya, Sayyida Fatima Zahra (AS) ‘yar Manzon Allah (S.A.W) kuma zuriyarsa.
Amma daga cikin siffofi da sifofin da Allah Ta’ala ya kebanta da Imam Ali (AS) idan musulmi ya yi tunani a kansa, ya yi tunani a kansa, tunaninsa, zuciyarsa, duk abin da yake ji, da kuma gaba daya za su gane cewa bayan Manzon Allah (S.A.W) ya cancanci kula da Imam Ali (AS) kadai ba wani ba.
Ya kamata mu sami wannan siffa ta hanyar yin bitar littattafai, ayyuka, da ruwayoyin da aka ruwaito dangane da falalar Imam Ali (AS) daga sahabban Manzon Allah (SAW).
Idan muka yi ishara da ruwayoyi game da falalolinsa, za mu ga cewa dukkan musulmi sun yi magana, ba tare da wuce gona da iri ba, goma, daruruwa, har ma da dubunnan ruwayoyi dangane da falalar Amirul Muminin (AS). Haka nan kuma akwai littafai da ba su kai gare mu ba, amma marubuta da malamai sun yi nuni da cewa, alal misali, akwai dubun dubatan hadisai da suka yi bayani kan falalar Ali (AS), wanda ko shakka babu ba batunmu ba ne. Domin mu samu goman ruwayoyi ya ishe mu, wato idan muka yi la'akari da abin da ake cewa na falalar Imam Ali.
Wasu daga cikin wadannan ruwayoyin sun shigar da su a cikin litattafansu da ayyukansu, wasu sun sadaukar da sura a gare su, wasu ma sun rubuta littafi game da falalar Imam Ali, kamar littattafan da muka gani mai suna Manaqib Ali bn Abi Talib ko Manaqib Amirul Mu’minin (a.s.) da... kuma dukkan musulmi sun yarda da su. A cikin dukkan wadannan ayyuka, muna ganin kowa ya san cewa dukkanin wadannan falalolin an ruwaito su akai-akai ko kuma shahararru, ko kuma duk maruwaita sun tabbatar da ingancinsu, kuma dukkansu sun haxu a kan cewa akwai falaloli da yawa game da Imam Ali (a.s.). Wannan kuwa yayin da babu ijma'i ko hadin kan tauhidi game da tabbatar da samuwar kyawawan dabi'u guda daya game da mutanen da suke ganin sun fi Imam Ali (a.s.).
Yana da matukar ban mamaki! Wannan lamari game da Imam Ali (a.s.) hakika abin mamaki ne. Maruwaita sun yi ittifaqi a kan goman darajojin Imam Ali (a.s.) amma sun yi sabani a kan samuwar falala guda daya kawai ga wanin shi. Ba su ma yarda a kan wata siffa guda ɗaya ga wani mutum ba Ali (AS). Haka nan kuma suna tabbatar da samuwar kyawawan halaye masu yawa a cikin Imam Ali (AS).
Don haka sai muka kammala cewa dukkan musulmi duk da sabanin mazhabobi da mazhabobi da ra'ayi da dabi'u, hatta wadanda aka yaudare su da yaudara, sun yi ittifaqi a kan cewa Imam Ali (AS) yana da kyawawan dabi'u kuma sun jaddada cewa babu wanin shi da yake da wata dabi'a guda daya wadda kowa ya yarda da shi. Wato falala daya tak a cikin wanda ya yaudari Imam ko ya dauka ya fi shi.
https://iqna.ir/fa/news/4287827
