Ruwayar jarumtakar Imam Ali a cikin maganar Sheikh Arjun

Sheikh Mohammad Sadiq Arjoon ya rubuta littafi mai suna “Amir al-Mu’minin Ali bin Abi Talib; Halifa madaidaici (Amir al-Mu’minin Ali bin Abi Talib (a.s.); abin koyi kuma halifa na kwarai)” inda ya gabatar da dabi’u da halayen Imam Ali (a.s.) da irin rawar da ya taka wajen taimakon Annabi Muhammad (s.a.w.).

A cikin wannan aiki, Sheikh Muhammad Sadik Arjoun tsohon shugaban tsangayar koyarwar addini na jami’ar Azhar ya yi bayani kan girma da tarbiyyar Imam Ali (a.s.) kuma karshen yana magana ne kan rayuwar Imam Ali (a.s) bayan wafatin Imam Ali (a.s). Annabi (SAW) da abubuwan da suka shafi wafatin Annabi Muhammad (SAW).

Har ila yau marubucin ya ambaci jarumtar Imam Ali (a.s.) inda ya yi bayani kamar haka: Rabin mutane 70 da aka kashe a yakin Uhud, jininsu ya zube ne daga gefuna na takobin Imam Ali (a.s.), kuma a yakin. na Uhudu Allah ya jarrabi musulmi.Kuma suka watse daga wajen Manzon Allah (SAW) sai mutum daya Ali (SAW) ya zauna tare da Manzon Allah (SAW) kuma shi ne gwarzon Musulunci.

A nan ne matsayin Ali (a.s) ya fito fili, domin Ali (a.s) ya tsaya tsayin daka da jajircewa da babu irinsa da kuma kare wanzuwarsa mai tsarki daga hare-haren da kungiyoyin mushrikai da dama ke ci gaba da kaiwa.

A yakin Khandaq (jam’iyyu) an kewaye mutane, aka samu abin da ake tsammani, sai wani mai suna “Amr bin Abdud” ya kira mayakan sa-kai na makiya. A lokacin Ali (a.s.) yana matashi kuma Amr bin Abdud daya daga cikin jarumawa da jarumta na larabawa, Ali (a.s.) ya yi yaki da shi ya kayar da shi kasa ya ci shi.

Allah ya bude katangar Khyber da hannun Ali (AS). A wannan yakin, Manzon Allah (SAW) ya ce wa Imam Ali (a.s): “Wallahi idan Allah ya shiryar da mutum daya a hannunka, ya fi haka.” Shi ne a samu jajayen rakuma.

Imam Ali (a.s) bai halarci yaqi daya kadai ba kuma shi ne “Tabuk” lokacin da Manzon Allah (s.a.w) ya hana shi zuwa yaki ya nada Imam Ali (a.s) a matsayinsa na Madina, wannan lamari ya zo a cikinsa. hadisin Manzillat) sai ya ce da su: “Kuna kamar Haruna ne a gare ni, sai dai babu wani annabi daga baya: matsayinku a wurina daidai yake da matsayin Haruna a wajen Musa (a.s), kawai bambanci. Shi ne ba za a aiko wani Annabi a bayana ba.

A lokacin da Manzon Allah (SAW) ya yi hijira a asirce daga Makka zuwa Madina, ya sanya dan’uwansa kuma kaninsa Imam Ali (a.s) ya kwana a gadonsa. Ali (SAW) ya sa tufafin Manzon Allah (SAW) ya kwana a wurinsa, da matasan kuraishawa suka isa gidan Manzon Allah (SAW) sai suka gan shi maimakon Muhammad (SAW).

Zuciyar matashi irin Ali (a.s) ta cika da ruhin aminci da jarumtaka. A cikin mafi hatsarin lokuta, ya kwana a madadin Manzon Allah (SAW) kuma a mafi tsananin wahala, ya kasance mai sadaukarwa ga Manzon Allah (SAW).

Ya goyi bayan tutar jihadi da ke hannun Manzon Allah (SAW) kuma a lokuta da dama idan yawan musulmi a yakin ya yi kadan ko babba ya yi yaki da makiya ya mayar da tsoro a zukatan musulmi zuwa zaman lafiya da tsaro.