Zaman tare da hakuri da Musulunci a cikin ayyukan "Mohammed Sadegh Arjun"

"Mohammed Sadik Ebrahim Arjoon" yana daya daga cikin malamai na shekarun da suka gabata a wajen Azhar, wanda baya ga fitattun ayyukansa a fagage daban-daban na ilmin addinin musulunci, ya bi kuma ya rubuta zaman tare da hakuri da Musulunci a lokuta daban-daban a cikin littafin "An Encyclopaedia". akan wanzuwar Musulunci".

Kamar yadda Iqna ta ruwaito; "Mohammed Sadiq Ebrahim Arjoun" daya daga cikin malaman Azhar an haife shi a shekara ta 1903 miladiyya daidai da shekara ta 1321 Hijira (shekaru 123) a birnin Edfu na lardin Aswan na kasar Masar, kuma ya kammala karatunsa a Azhar a shekara ta 1929.

A karshe Sheikh Sadiq Arjoon ya rasu a shekara ta 1981, daidai da shekara ta 1400 bayan hijira, bayan an shafe shekaru ana kokarin daukaka sunan Musulunci da Alqur'ani.

Ya kasance malami a cibiyoyi masu alaka da Al-Azhar kuma ya zama shehun cibiyar addini "Dasouk" da kuma cibiyar addini "Asiut" da ke birnin Iskandariyya kuma shugaban malaman wannan cibiya, sannan a shekarar 1964 ya zama shugaban cibiyar addini. Makarantar Harshen Larabci da Ka'idojin Addini a Masar ya tafi aiki a Kuwait, Sudan, Libya, ya tafi Madinah da kwalejin "Umm al-Qari" da ke Makkah, kuma a cikin wadannan tafiye-tafiyen ya rubuta littafi wanda ya sanya shi a cikinsa. manyan malamai da masana tarihi.

"Uthman bin Affan", "Ali bin Abi Talib; Magajin misalin Manzon Allah (SAW) da "Alkur'ani mai girma da shiriyarsa da mu'ujizarsa a cikin maganganun malaman tafsiri" da "Tsarin Tafsirin Alkur'ani" suna daga cikin littafan wannan dan kasar Masar. malami, kuma ya yi rubuce-rubuce game da Abubakar da kuma game da "Abdullahi Ibn Abbas", "Abdullahi bin Umar", "Abdullahi bin Zubair" da "Abdullahi bin Mas'ud", wadanda suke cikin malaman fikihu a zamaninsu, sun rubuta kasidu da muhimman abubuwansa. Littafin da ya kwashe shekaru 10 a rayuwarsa an buga shi a juzu'i 4. Muhammad Rasulullah; kusanci da manufa.

Rubuta littafi akan Annabi (SAW)

Wannan aiki yana daya daga cikin mafi kyawun littafai na wannan zamani na tarihin Annabi, inda Arjoon ya hada da tsantsar iliminsa tare da yin nazari kan tarihin Annabi daki-daki.

Haka nan ma a cikin littafinsa wannan marubuci kuma mai tunani dan kasar Masar ya soki kura-kuran masu tunani da mutanen da suke sanya shakku a kan tarihin Annabi (SAW) da kuma sukar ruwayoyi da kayan da suka saba wa tsarinsa.

Sheikh Arjun ya kuma kasance marubuci kan addinai da mutane, da kuma littafinsa mai suna "Abu Hamed Ghazali; “Mai Tunanin Juyin Juyi” yana magana ne kan Sufanci da ‘yancin fadin albarkacin baki da tunani, daga tushen tunanin Ghazali a lokacin rayuwarsa.

"An Encyclopaedia on the Coexistence of Islam" a cikin mujalladi biyu, inda ya bibiyi zaman tare da hakurin da Musulunci a lokuta daban-daban tare da tushensa da kuma dogon tarihinsa, na daya daga cikin sauran ayyukansa, kuma marigayin marubuci kuma masani dan kasar Masar a cikin littafin. “Alkur’ani mai girma; Shiriyarsa da mu'ujizozi', suna daukar shiriya da mu'ujizozi a matsayin sirrin Kur'ani guda biyu, wadanda ta hanyarsu ne Kur'ani ya zama annabi na yanzu da ke jaddada karshen annabci da manzanci, a lokaci guda kuma yana amsa bukatun Musulunci.