Masu bayani bisa cikakkiyar Masaniya dangane da Ranar Ashura
Kamfanin dillancin labaran ya habarta cewa, a ranar Ashura ta kasance wurin da aka yi arangama tsakanin gaba da kuskure. Gaban dama, wadanda sojojinsu ke karkashin ikon Alqur'ani mai magana saboda alakarsu da Alkur'ani; Hussain bn Ali (a.s.) ya tsaya tsayin daka yana yakar duhu da duhu da rashin hangen nesa da basira.
Duk da cewa ‘yan tsirarun dakarun Imam Husaini sun shahara da fadin Allah, kuma a daren Ashura da kuka wuce ta wurinmu a tsakanin tantinsu, waswasin da suke yi na karatun ayoyin Alkur’ani ya kasance kamar sautin kur’ani. kudan zuma masu shagaltuwa da yin zuma, amma a cikinsu akwai fitattun mutane, za a iya gano cewa suna da alaka ta dindindin da Alkur’ani kuma an ambace su a matsayin malamai da masu karatu tare da sana’o’in da suke ciki.
Sunayen fitattun ma'abota karatun kur'ani na shahidan filin Karbala su ne kamar haka;
Hanzala bin Asad Shabami
Wani lokaci kuma an ambaci nasabarsa da Shami; Yana daga cikin mashahuran makarantun Kufi wanda ya cika shekara 40 a duniya a ranar Ashura. Kamar yadda wasu maganganu suka ce, kafin Ashura kwana biyu zuwa uku, ta hanyar tserewa daga Kufa tare da wargaza harin da sojojin suka yi, Umar Saad ya isa sansanin Imam Husaini (a.s.).
Baya ga kasancewarsa mai karatun kur'ani, ya kuma kasance mai tafsirin kur'ani, ma'ana yana da cikakkiyar masaniya a kan lafuzzan wahayi, don haka ne kuma tsantsar gwanintar kur'ani. , yana da iya magana da bahaushe abin koyi, ta yadda idan ya karanta Alkur’ani, marubucin Alkur’ani ya dogara da karatunsa ba tare da kurakurai ba.
Amma a waki’ar Ashura an fi saninsa da manzo da cewa shi masinja ne na Imam Husaini (AS), kuma an sanya shi a matsayin aminin Imam Husaini (AS) sau da yawa don isar da sakonsa ga Umar Sa’ad. kwamandan sojojin Kufaye, kuma ko da shi ma ya zauna ana magana.
Berir bin Khadeer
Cikakken sunansa shi ne "Brair bin Khuzair Hamdani"; Wani mutum dan kabilar Bani Hamadan, wanda dan asalin kasar Yemen ne, kuma ya shahara a Kufa wajen gudanar da rayuwarsa ta zunzurutun kudiri, sannan baya ga kyakykyawan lafazinsa mai dadi da sautinsa wajen karatun kur'ani da kokarinsa na karantar da kur'ani da Musulunci. koyarwar da aka yi a babban masallacin Kufa ya sa ake kiran wannan da "Sid al-Qura".
Yadda ya shiga ayarin Imam Husaini (a.s) shi ne, da zarar ya samu labarin barin Imam Husaini (a.s) ya yi wa gwamnatin azzalumar Yazid bin Mu’awiya, sai ya bar gidansa da gidansa ya isa Makka, alhalin yana iya har sai da ya yi. tafiyar Imam (a.s) zuwa Kufa, ya kasance a garinsa yana gudanar da ayyukansa na yau da kullum, amma son ransa da son dan Manzon Allah (a.s.) ya sanya ya jure wahalhalun tafiyar domin ya tabbatar da hakan. ingancin Sayyed al-Shahada (a.s.) duk da tsufansa sai da ya yi tafiyar kilomita 1,500 don isa ga Imamin zamaninsa, kuma ba shakka ya kamata a yi la’akari da hakan saboda iliminsa na Alkur’ani da cikakkiyar daukaka. dangane da halaccin iyalan Asmat da Tahart (a.s.) da kuma fahimtar Imam na zamaninsa.
Nafi bin Hilal
Kada a gauraye sunansa da wani mai suna Hilal bin Nafee, wanda ya yaqi Imam Hussaini (AS) a cikin rundunar Omar Saad. Nafee yana daga cikin manya-manyan larabawa, mai karatun alqur'ani da hadisi, kuma a cewar wasu mayaka, yana da shekara 45 a duniya a lokacin Ashura. Tarihin gwagwarmayarsa da goyon bayansa ga gaskiya yana komawa ne zuwa ga kasancewarsa tare da Sayyidina Ali (AS) a yakin Jamal da Safin da Nahrwan guda uku.
Asalin Nafee kuma daya ne da Berir Yamani, kuma shi dan kabilar Mazhaj ne da ke zaune a Kufa, kuma ya hada su ne a rana ta biyu da ayarin Imam Husaini (AS) suka shiga Karbala, ya kuma yi ta magana kan na Imam Husaini (AS). AS) ya kuma yi magana akan rundunar Omar Saad.
Baya ga son zuciya da tsoron Allah da alakarsa da Alkur'ani, ya kasance jajirtacce kuma jarumi, saboda haka ne lokacin da Sayyidina Abbas (a.s.) ya karbi sakon Imam Husaini (a.s) na kawo ruwa ga Shari'a, ya kasance. mai amfani ga jama'a 30 su zama masu tuta domin Shi ne ya dauki nauyin wannan aiki, kuma shi ne mutum na farko da ya ci karo da Amru bin Hajjaj, kwamandan mahaya dawakai, kuma saboda jarumtaka da bajintarsa, a. wani batu sai suka sami damar karya zobe na kewayen ruwa, suka kawo ruwa a hubbaren Imam Hussaini.
Abdul Rahman bin Abd Rabbah Ansari
Ya kasance daya daga cikin Sahabban Manzon Allah (SAW) da Sayyidina Ali (AS) don haka a lokacin Ashura yana da shekara 70 a duniya. Tun daga farko ya kasance yana da ibada ta musamman ga iyalan gidan Ahlul-Baiti (AS), amma mafi girman al’amari da ke tabbatar da wannan matakin ibada shi ne “Ranar Rahbah”; A ranar da Amirul Muminina Ali (a.s) ya yi wa mutane jawabi a gaban masallacin Kufa yana cewa: “Duk wanda ya kasance a Ghadir Kham ya gani da idonsa da kunnuwansa cewa Manzon Allah (s.a.w) ya gani kuma ya ji. ya nada ni a matsayin magaji kuma gwamnan mutane.” Sai ya zabi ya bayyana ya yi ikirari da shaida, daga cikinsu mutum 10 ne kawai suka yi ikirari kuma suka ba da shaida a kan wannan lamari, kuma daya daga cikinsu shi ne Abdurrahman bin Abd Rab Ansari.
Daga cikin muhimman abubuwa a rayuwar wannan fitaccen mutum a waki’ar Karbala, wanda aka fi sani da karatun kur’ani da hadisi, shi ne ya koyi karatu da tafsirin kur’ani kai tsaye a gaban Imam Ali. (AS).
Shi da Berir bin Khadhir suna daga cikin wadanda suka fara nuna tsananin sha’awarsu ta shahada a daren Ashura don tafarkin Imam Husaini (a.s) ba wasa ba ne, mu ma mu yi tunani kan aikin gobe, sai Brier ya amsa. cewa gobe za mu fuskanci Cheezb, cewa tazarar da ke tsakaninmu da sama daya ce, kuma Muqatil ya zama shaida cewa Abdur Rahman yana daga cikin mutanen da suka samu falalar shahada a cikin mintuna na farko na yakin.
Habib bin Mazhar
Ya kasance daya daga cikin jagororin Kufa kuma yana da dadadden alaka da Alkur'ani, kuma a Kufa ya gudanar da tarukan Alkur'ani da dama a gidansa da kuma masallacin Kufa. Asalinsa ya fito daga kabilar Bani Asad, wanda ke da tarihin soyayya ga dangin rashin laifi da tsarki; Wasu sun ambaci shekarunsa a lokacin waki’ar Ashura yana da shekara 75, wasu kuma yana da shekara 90, a sakamakon haka, ya fahimci zamanin Annabin Musulunci, duk da cewa bai hadu da shi ba, don haka ne a cewar wasu masana. yana cikin sahabbansa ba a ganinsa a matsayin Annabi kuma ana daukarsa a matsayin daya daga cikin ma’abota biyayya.
Ya kasance daga cikin dattawan Kufa wadanda suka rubuta wa Imam Hussain (a.s) wasika bayan wafatin Mu’awiya, kuma suka gayyace shi zuwa Kufa don yakar Banu Umayyawa, duk da cewa daya daga cikinsu kamar Habib ya yi amanna da alkawarinsa, da sauransu. kamar su Suleiman da Rafa'a sun daina taimama. Amsar Imam ga Habib ta kai lokacin da Muslim ya yi shahada. Kufa na cikin wajaje, kuma dole ne ya isa sansanin Imam Hussaini (AS) a asirce, wanda yake yi da daddare kuma da yarjejeniyar Muslim bn Ausjah, suka kai Imam Hussaini (AS) a ranar bakwai ga watan Muharram.
A daidai lokacin da ya gana da Imam Husaini (a.s) ya fahimci cewa mayakansa ba su da yawa don haka ya bukaci Imam Husaini (a.s.) da ya je wurin kabilarsa da ke zaune a kusa da filin Karbala ya nemi taimako, wadanda tare da taimakonsu. Yarjejeniyar Imam (a.s.) ya yi haka, amma Umar Saad ya hana su shiga Imam Hussain (AS) ta hanyar aika wasu mutane.
Yazid bin Husain Hamdani
Kasancewarsa a wajen taron Ashura yana da hazaka saboda sanin kur'ani da koyarwar Alkur'ani, wanda ya kwashe shekaru da dama yana kwazon karatunsa. Wannan Hussaini ya shagaltu da zurfafa tunani da taqawa, da karatun kur’ani da karantar da shi a Kufa, kuma yana daga cikin waxanda suka yi mubaya’a ga jakadan Imam Hussaini (a.s.) da zarar Muslim dan Aqeel ya isa Kufa ya ci gaba da rikon amana yarjejeniya ko da yake mutane da yawa suna shakkar kasancewarsa a Karbala, amma ambaton sunansa a ziyarar wannan yanki na nuni da cewa ya kasance a cikin tawagar shahidan Karbala.
Ibn Hussain yana da balaga da balaga saboda nasabarsa da kur'ani da nassosin adabin larabci, kuma ana daukar furcinsa daya daga cikin sifofinsa. Don haka ne ya bayar da shawarar tattaunawa da Umar Saad don kawar da katangar ruwa ga Imam Husaini (a.s) kuma bayan yarjejeniyar Imam da kansa ya tsaya a gaban Umar Saad.
https://iqna.ir/fa/news/4226935
Uzurin gwamnatin al-Khalifa na hana jawabin malamin Bahrain
IQNA - Ma'aikatar harkokin cikin gidan kasar Bahrain ta hana malamin kasar Bahrain gabatar da jawabi a watan Muharram inda ta zarge shi da cewa ba dan kasar Bahrain ba ne.
Kamfanin dillancin labaran iqna ya habarta cewa, ya nakalto daga shafin sadarwa na yanar gizo na cewa, ma’aikatar harkokin cikin gidan gwamnatin Khalifa a kasar Bahrain ta hana Sheikh Saleh Al-Ibrahim zuwa kan minbari tare da bayyana cewa shi ba Bahraini ba ne wajen kafa hujja da hakan.
A baya dai ma'aikatar harkokin cikin gidan kasar Bahrain ta gayyaci shugaban kwamitin zaman makoki na yankin Al Deir domin rera taken yin Allah wadai da gwamnatin sahyoniyawan da magoya bayanta a yayin gudanar da zaman makoki da kuma gudanar da jerin gwano a wannan yanki.
Ma'aikatar harkokin cikin gida ta Bahrain ta tilasta masa sanya hannu kan wata takarda da ta haramta yin irin wadannan take-take.
A yammacin ranar Alhamis, 11 ga watan Yuli, 2024, jami'an tsaro sun kama wasu mutane 5 a kauyen Aali yayin da suke halartar taron tunawa da Ashura.
Irin wadannan ayyuka wani bangare ne na ci gaba da cin zarafi na zalunci da gwamnatin Bahrain take yi kan 'yan kasar da ke halartar wannan biki.
