Matsayin koli na shahada a Musulunci
Kur'ani mai girma ya dauki shahada a matsayin matsayi mai girman gaske, har ta kai ga ya lissafta kyawawan halaye masu yawa ga shahidai. Daya daga cikin siffofin shahidai shi ne cewa sun amfana da falalar Ubangijinsu da farin ciki da nishadi saboda haka (Ali-Imran/170).
A cewar wannan ayar, hakika shahidai suna raye. Domin suna da ƙwazo sosai a wannan duniyar kuma za su iya yin gaggawar neman taimakon ’yan’uwansu masu bi. Shahidai suna yiwa ‘yan uwansu mujahid bushara da cewa kada su ji tsoro ko damuwa. Dalilin haka kuwa shi ne, shahidai suna ganin hukuma da ladar ‘yan’uwansu a wannan duniya don haka suke yi musu bishara.
Muhimmancin shahada da kyakyawar karshenta ma sun zo cikin hadisan Manzon Allah (SAW). Manzon Allah tsira da amincin Allah su tabbata a gare shi ya ce a cikin bayyana girman matsayin shahada: Sama da dukkan ayyukan alheri akwai alheri har sai an kashe mutum a tafarkin Allah. Don haka tunda an kashe shi a tafarkin Allah, babu wani alheri sama da haka.
Har ila yau, Manzon Allah tsira da amincin Allah su tabbata a gare shi ya ce: “Kungiyoyi uku ne da za su yi ceto ranar kiyama kuma Allah zai karbi cetonsu: Annabawa, sannan malamai, sannan kuma shahidai.
Haka nan Sayyidina Ali (a.s) ya yi imani da yin shahada a matsayinsa na sahabin Manzon Allah (s.a.w) na hakika yana cewa: “Na rantse da wanda ran dan Abi Talib ke hannunsa, bugun takobi ya fi sauki a gare ni fiye da mutuwa kan gado."
Wadanda ake kashewa a tafarkin Allah, ban da cewa sama tasu ce, Allah ba Ya halakar da kokarinsu da ayyukansu a nan duniya kuma Ya sanya jininsu ya albarkaci duniya. Wannan shi ne alkawarin Allah madaukaki a cikin kur’ani mai girma (Muhammad/4-6).
