Labarin sadaukarwa akan Lailatul Mabît
Tha’labi, shahararren malamin tafsirin Ahlus-Sunnah ya ruwaito daga Ibn Abbas da Sadi cewa: A lokacin da Annabin Musulunci ya yanke shawarar yin hijira daga Makka zuwa Madina, sai ya nada Ali (a.s.) a madadinsa domin ya isar da amanonin mutane ya biya kudinsu, kuma Da daddare ya zarce zuwa "Kogon Thor" sai mushrikai suka kewaye gidansa. Ya umurci Ali (a.s.) da ya kwana a gadonsa, ya kuma sanya wani koren kyalle (Khidrami) na Annabi.
A wannan lokaci ne Allah ya aiko da wahayi zuwa ga Jibrilu da Mika’ilu cewa: “Na halicci ‘yan’uwantaka a tsakaninku, kuma na tsawaita rayuwar dayanku. Babu ɗayansu da ya yarda. Ya bayyana musu cewa Ali (a.s.) yana kwance a gadon Annabi (s.a.w.s.) kuma a shirye yake ya sadaukar da rayuwarsa a doron kasa kuma ya zama majibinci gare shi.
Lokacin da Jibrilu na zaune a saman Ali, Mika'ilu kuma yana zaune a kasa da kafafunsa, Jibrilu yakan ce: "Albarka ta tabbata gare ka Ali!" Allah yana alfahari da Mala'iku saboda ku. A wannan lokacin ne wannan ayar ta sauka, kuma a cikinta ne aka siffanta sifofin Ali (a.s.).
A cikin wannan ayar, mai sayarwa shi ne “mutum”, mai saye kuma “Allah” ne, kayan kuma “Rhi” ne, kuma farashin ciniki shi ne gamsuwar zatinSa mai tsarki, a wasu lokutan kuma an ambaci farashin irin wannan ciniki. a matsayin aljanna ta har abada da ceto daga wuta. A karshen ayar kuma ta ce za su samu rahamar Ubangiji.
Ibn Abi al-Hadid, Mu’utazila ya yi imani da cewa kissar Ali (a.s.) a daren Lailatul kadri ta tabbata ga kowa da kowa, sai dai wanda ba musulmi ba da masu hankali da suka yi inkarin hakan.
Duba waɗannan albarkatun don ƙarin karatu.
Musnad Ahmad Hanbal, juzu'i na 1, shafi na 348; Sirah Ibn Hisham, juzu'i na 2, shafi na 29; Tarihin Yaqubi, Juzu'i na 2, shafi na 39; Sharhin Nahj al-Balagha na Ibn Abi al-Hadid, juzu'i na 3, shafi na 370.
