Duniyar Musulunci tana bukatar zaman lafiya tsakanin mabiya addinai daban-daban
Sayyid Muhammad Ali Bahr al-Uloom ana daukarsa daya daga cikin fitattun masu fada a ji a addini, ilimi da zamantakewa a kasar Iraki, kuma yana cikin fitaccen gidan malamai na Al Bahr al-Uloom da ke Najaf Ashraf; iyali da suka samar da manyan hukumomi da malamai a tsawon karnoni da suka gabata.
Sayyid Muhammad Ali Bahr al-Uloom fitaccen malami ne a makarantar hauza ta Najaf kuma dan Hujjat al-Islam wal-Muslimeen Muhammad Bahr al-Uloom.
Ya shahara da irin gudunmawar da yake bayarwa a fagagen addini, zamantakewa da ilimi kuma ya yi fice a fagen al'adu da siyasa; Bugu da kari, ya rike babban matsayi a makarantar hauza da kuma tsakanin al'ummar Iraki.
Ya rasu a yammacin ranar Asabar 1 ga watan Satumba a kasar Kuwait, kuma a jiya 2 ga watan Satumba aka binne shi a masallacin Harami tare da halartar jama’a da jama’a, sannan bayan an yi sallar jana’izar a Najaf Ashraf.
A jajibirin makon hadin kai, wanda ya zama uzuri na karfafa hadin kai tsakanin ‘yan Shi’a da Ahlus-Sunnah da kuma yin nazari kan rauni da kuma karfin hadin kai da hadin kai a tsakanin dukkanin mazhabobin Musulunci, muna yin bitar tattaunawar da aka yi tsakanin Farfesa Sayyid Muhammad Ali Bahr al-Uloom da wakilin IKNA a Najaf a shekara ta 1401, inda ya bayyana cewa, “Abin da muke bukata a yau shi ne samar da hadin kai tsakanin mabiya addinin Islama, da samar da zaman lafiya tsakanin ‘yan ta’adda. mazhabobi game da ka'idojin imani na juna suna haifar da rashin fahimta da rarraba."
Abubuwan ciki da waje suna raunana al'ummar musulmi
Allama Sayyid Muhammad Ali Bahr al-Uloom ya kara da cewa: Wannan rauni ya samo asali ne daga abubuwan waje da na ciki. Abubuwan da suke waje kamar manya-manyan turawan mulkin mallaka da suka mamaye kasashen musulmi, da kuma abubuwan cikin gida, sun hada da bayyanannen raunin ilimi na al'ummomi da gwamnatocin da suke mulkin kasashen musulmi a tsawon karnonin da suka gabata, ma'ana a cikin karnin da suka gabata mun shiga cikin gwamnatocin da suke adawa da ilimi, masu adawa da ci gaba, da kuma nuna adawa da riko da Musulunci na gaskiya. Wannan ya haifar da rauni na zamantakewar al'umma, asali, akida da kimiyya na wadannan kasashe.
Bahrul Uloom ya jaddada cewa: Haka nan tsare-tsare na mulkin mallaka da mamayar da manyan kasashen musulmi suke yi a kan yankunan Musulunci masu dimbin arzikin duniya da kuma yadda duniya baki daya ke kallon wadannan dukiya da yankuna, wani lamari ne na ci baya.
Bukatar kara fahimtar addinai game da juna
Hujjatul Islam Bahrul Uloom ya ci gaba da cewa: A gaskiya muna bukatar mu ga yadda muke kallon kusancin da ke tsakanin addinai. Shekaru 100 da suka gabata babbar matsalar ita ce jahilcin addini musamman Imamiyya. Wato malaman Sunna da sauran malamai ba su san da yawa daga cikin rukunan da asasi na addinin Imamiyya ba. Don haka ne malaman Shi’a suka fara buga ayyukan ‘yan Shi’a sosai a shekarun 1950. Marigayi Ayatullah Boroujerdi da marigayi Sayyid Hakim sun buga littafai kan addinin Imamiyya da fiqhunsa a shekarun 1950 zuwa 1960.
Tattaunawa da yarda da juna; wani sharadi na wanzuwar addinai
Wannan malamin makarantar hauza ya jaddada cewa: Abin da muke bukata a yau shi ne samar da zaman lafiya tsakanin addinan Musulunci. Tunanin kusantar juna tsakanin addinai ba tunani ne balagagge da za a iya aiwatar da shi ba. Kowane addini yana da nasa ƙa'idodin fikihu da tauhidi da hukunce-hukuncen addini, kuma kusantar juna ba ta yiwuwa kamar yadda wasu ke tunani, kuma dole ne a sami zaman lafiya tsakanin addinai. Kasancewa tare yana nufin yarda da wani bangare, bude hanyoyin tattaunawa, yarda da tunani, ra'ayi da bukatun daya bangaren, ba wai zage-zage da kisa ba. Wannan shi ne abin da muke bukata domin wadannan addinai su hada kai domin rayuwa da kuma kyakkyawar makoma.
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