Dokoki takwas a cikin ‘Ayar Haɗin kai’ a cikin kur’ani
A cikin wannan ayar an bayyana wasu muhimman dokokin Musulunci wadanda suke daga cikin umarni na karshe da aka saukar wa Manzon Allah (S.A.W) wadanda akasarinsu suna da alaka da aikin hajji da hajjin dakin Allah.
A cikin wannan ayar, girmama dukkan ibadodi da alamomin Ubangiji wajibi ne kuma keta huruminsu haramun ne, kuma ta yi nuni da wasu ibadu da alamomi da dama kamar watanni masu alfarma, da layya, da haramcin farauta a lokacin da suke cikin harama, da mahajjata dakin Allah;
"Masu imani, kada ku keta ayyukan Allah".
Ayar ta ci gaba da jaddada cewa, a yanzu da aka ci Makka da yaki, bai kamata a ce tashe-tashen hankula da suka gabata (kamar hana musulmi yin aikin hajji a shekara ta shida ta hijira) ba:
"Kada ƙiyayyar jama'a ta nisantar da ku daga Masallaci Mai alfarma, kuma kada ku nuna ƙiyayya."
Duk da cewa wannan hukunci ya zo ne dangane da aikin hajjin dakin Allah, amma a hakikanin gaskiya ana amfani da shi a matsayin ka'ida cewa bai kamata musulmi ya zama mai ramako ba, yana raya abubuwan da suka faru a baya, da neman ramuwar gayya. Ganin cewa wannan yana daga cikin abubuwan da ke haifar da munafunci da rarrabuwar kawuna a cikin kowace al’umma, muhimmancin wannan umarni na Musulunci na hana wutar munafurci ta kunno kai a tsakanin musulmi ya kara bayyana a kwanakin karshe na rayuwar Manzon Allah (SAW).
Don kammala wannan bahasin, Allah yana cewa a aya ta gaba: “Maimakon ku hada karfi da karfe wajen daukar fansa a kan tsoffin makiyanku, kuma abokanku na yanzu, ku hada karfi da karfe a kan tafarkin nagarta da takawa, maimakon hada kai da hada kai cikin zunubi da zalunci:
"Kuma ku yi ɗã'ã ga aiki na ƙwarai, kuma ku yi taƙawa, kuma kada ku yi ɗã'a ga zunubi da zãlunci."
A karshen ayar, domin karfafa hukunce-hukuncen da suka gabata, ta jaddada cewa, tare da takawa, ku nisanci saba wa umurnin Allah, domin azabar Allah da azabarSa masu tsanani ne.
"Ku bi Allah da takawa, lalle ne Allah Mai tsananin uƙũba ne."
3495015
