Marubuciya ‘yar kasar Morocco ta ce Matsayin Sayyida Fatima ‘Ya Wuce Duk Mata Tsawon Lokaci’
Marubuciya kuma mai fafutukar yada labarai, Hayat Lallab, ta bayyana hakan ne a wata hira da ta yi da IQNA, game da kyawawan halaye, da rawar da ta taka, da kuma nassoshi na nassi da ke da alaka da Sayyida Fatima (SA), wacce musulmi ke girmama ta a matsayin Sayyida Nisa al-Alamin — Shugabar matan Duniya.
Ta ce an ba Sayyida Fatima (SA) “siffa na musamman wadanda babu wata mace a gabanta da aka ba ta” kuma darajarta tana da alaka da “ alakar Annabci da waliyyai,” a matsayinta na ‘yar Manzon Allah (SAW) kuma mahaifiyar Imamai.
Lallab ya kara da cewa: Ita ce mahaifiyar mahaifinta kuma mahaifiyar Imamai, kuma ta goyi bayan waliyyan Imam Ali (AS) tare da shiryar da mata da fadin gaskiya.
Lallab ya lura cewa yayin da Maryamu (SA) ta kasance farkon mace a zamaninta, Sayyida Fatima (SA) tana da matsayi na "kodayaushe." Ta ce lakabin Sayyidat Nisa al-Alamin ya zo ba a cikin nassosin Shi'a kadai ba, har ma a mahangar Sunna kamar Sahihul Bukhari, al-Bidaya wa’l-Nihaya, da Kanz al-Ummal.
Dangane da rawar da Sayyida Fatima ta taka a zamantakewa, Lallab ya ce nauyin da ke kanta na mata da uwa bai taba hana ta saduwa da jama’a ba. "Duk da irin mawuyacin halin da iyalan gidan Manzon Allah suka fuskanta, ta cika ayyukanta na zamantakewa," in ji ta.
Lallab ya bayyana Lady Fatima (SA) a matsayin majagaba a ilimin mata, yana mai cewa "ta kafa makarantar mata ta farko kuma ta mayar da gidanta mai albarka wurin koyo."
Ta kuma yi nuni da shigar da take cikin ayyukan agaji, musamman tallafawa talakawa. "Ayyukanta na zamantakewa abin koyi ne da dole ne al'ummomi masu zuwa su bi," in ji ta.
Lallab ya kawo ayoyin Alqur’ani da dama don bayyana falalar Sayyida Fatima, ciki har da ayar tsarkakewa a cikin suratu Ahzab. Ta ce: "Wannan ayar tana tabbatar da cewa Allah ya tsarkake ma'abota Tufafi gaba daya," tana nufin ruwayoyin da suka lissafa Annabi da Ali da Fatima da Hassan da Husaini (AS) a cikinsu.
Ta kuma yi ishara da ayar mubahala a cikin suratu Al-Imran, da kuma tafsirin da ke danganta Uwargida Fatima (SA) da surar kadar da suratu al-kawthar. Ta ce, ta nakalto wata ruwaya cewa: “Allah ya yi wa Annabi bushara da cewa zuriyarsa za ta ci gaba ta hannun Fatima”.
Lallab yayi gardama cewa matan musulmi a yau suna buƙatar sake haɗawa da misalin Lady Fatima. “Idan mace Musulma ta dauki Fatima (SA) a matsayin abin koyi, kunya ta maye gurbin rashin kunya, kuma makauniyar kwaikwayar matan Turawa ta dushe,” inji ta.
Da take magana akan maganar Annabi game da ‘yarsa, ta ce: “Annabi ya kira ta ruhin da ke cikinsa ya ce: ‘Duk wanda ya cutar da ita ya cuce ni.’ Ya yi haka ne domin ya san za ta fuskanci zalunci mai girma bayan mutuwarsa.
Ta bayyana koyar da rayuwar Sayyida Fatima (SA) a jami'o'i a matsayin wani aiki ne da ke karfafa addinin Musulunci a tsakanin dalibai. Rashin yin haka, ta yi gargadin, yana barin matasa cikin mawuyacin hali ga katsewar al'adu.
"Yanzu mun ga wasu musulmi a shirye suke su bada hadin kai ga sahyoniyawan 'yan mamaya," in ji ta, tana mai cewa nisantar koyarwar Ahlul-Baiti yana taimakawa wajen wannan lamarin.
Lallab ya ce misalin Sayyida Fatima a wajen aure, tarbiyya da tarbiyya har yanzu ba a misaltuwa. “Ta koya mana yadda mace za ta riƙa girmama mijinta da kuma haɗin kai,” in ji ta. 'Ya'yanta - Imam Hassan, Imam Husaini da Sayyida Zainab (AS) - a cewarta, hujja ce ta "makarantar tarbiyya da tarbiyya."
