Manyan malaman Musulunci sun yi imanin cewa tashin matattu yana faruwa ne ta hanyoyi biyu, na ruhi da na zahiri. Kamar yadda ayoyin Alqur'ani suka bayyana, wannan jikin da ya zama turbaya ya tarwatse, za a tattara shi da izinin Allah.
Akwai hujjoji da yawa na tashin matattu a cikin Alqur'ani mai girma. Ayoyin da muka karanta a karshen suratu Yas sun bayyana wannan a fili.
A cikin wadannan ayoyi, Balarabe daga jeji ya tambayi Manzon Allah da mamaki, shin wa zai iya rayar da rubabben kasusuwan matattu?
Duk mamakin mushrikai da adawarsu a cikin al’amarin tashin kiyama shi ne: ta yaya za mu sake sanya tufafin rayuwa a lokacin da muka zama turbaya, kuma kura ta bace a cikin kasa?
Tashi daga kabari a fili yana nufin tashin jiki. Lardi na kajin Ibrahim huɗu, da kuma labarin Uzir da tashinsa bayan mutuwa, da labarin ɗan Isra'ila da aka kashe, duk suna magana a fili game da tashin matattu.
Siffofin da yawa na ni'imomin sama da na zahiri a cikin kur'ani mai girma, duk sun nuna cewa tashin kiyama yana samuwa ne a jiki da kuma a cikin ruhi, in ba haka ba akwai nau'ikan abinci da jin dadin abin duniya da ya hada da ni'imomin ruhi bashi da ma'ana.
Ko ta yaya, ba zai yiwu wani ya kasance yana da mafi karancin ilimin hikima da al’adun Alkur’ani da inkarin tashin kiyama ba, a wata ma’ana, inkarin tashin kiyama daidai yake da karyata ka’idar tashin kiyama a bisa haka.